Monthly Archives: December 2016

Faith and enlightenment in Zen

All born things are subject to entropy. Nothing created can ever escape the critical point of its own decay and final dissolution.  read more

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A Guided Tour of Hell: A Graphic Memoir

As described at Shambhala Press:

Take a trip through the realms of hell with a man whose temporary visitor’s pass gave him a horrifying—and enlightening—preview of its torments. This true account of Sam Bercholz’s near-death experience has more in common with Dante’s Inferno than it does with any of the popular feel-good stories of what happens when we die. In the aftermath of heart surgery, Sam, a longtime Buddhist practitioner and teacher, is surprised to find himself in the lowest realms of karmic rebirth, where he is sent to gain insight into human suffering. Under the guidance of a luminous being, Sam’s encounters with a series of hell-beings trapped in repetitious rounds of misery and delusion reveal to him how an individual’s own habits of fiery hatred and icy disdain, of grasping desire and nihilistic ennui, are the source of horrific agonies that pound consciousness for seemingly endless cycles of time. Comforted by the compassion of a winged goddess and sustained by the kindness of his Buddhist teachers, Sam eventually emerges from his ordeal with renewed faith that even the worst hell contains the seed of wakefulness. His story is offered, along with the modernist illustrations of a master of Tibetan sacred arts, in order to share what can be learned about awakening from our own self-created hells and helping others to find relief and liberation from theirs. read more

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Prior to Parinirvāṇa

It is said that Buddhas never actually enter into parinirvāṇa, because they are completely identical to and interfused with the dharmadhātu (of all dharmas; 如來皆入一切法界)(Radich, Immortal Buddha’s and their indestruction). Once interfused with the Dharmadhātu—the Realm of Suchness Itself, what need to enter into something further after death? “Even the apparent parinirvāṇa of Buddhas like Dīpaṃkara was merely a docetistic show, an expedient means manifested by Śākyamuni himself.” (Radich, ibid) Moreover, anyone who fervently upholds the Buddhadharma is already equipped with the Dharma-realm and, as such, is eternally in the presence of the Living Buddha. Suzuki writes in his Studies in the Lankavatara Sutra: read more

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Dharmakāya-cum-Vajrakāya

These next two blogs will focus on the realization that the Buddha’s true embodiment is the Dharmakaya; and this Dharmakaya is an “adamant body” (vajrakaya) and absolutely incorruptible. read more

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Right-Side Conception and Birth

Radich writes that there is a problem of maternity concerning the Buddha’s apparent corporeal birth. The MPNMS (Mahāparinirvāṇa-mahāsūtra) says: read more

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No Foul-Stench Here

Within Michael Radich’s, The Mahāparinirvāṇa-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine, he makes the case that the Tathāgatagarbha Doctrine can be considered under the lens of a Docetic Buddhology in that the apparent physical appearances of a Tathāgata are inherently deceptive. A Buddha has no ordinary human embodiment, but rather a most salient transcendent-emBODHIment, or the awakening of an Enlightened-Spirit within the Tathātic-Womb: read more

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A Docetic Assessment

Firstly, it needs to be stated that what we have is a true scholarly mansion in the contemporary efforts of the Hamburg Buddhist Studies in once again bringing to the fore the vast significance of the tathāgatagarbha doctrine. Our last series highlighted one such scholar, Jonathan A. Silk, and his analysis of the Anūnatvāpūrṇatvanirdeśaparivarta. In this series we will be engaged with Michael Radich and his examination of the docetic factor in light of the Mahāparinirvāṇa-mahāsūtra. Radich believes that this sutra is the earliest in the Mahayana in emphasizing the origin of tathāgatagarbha doctrine; yet it needs to be added that the first appearance of the “term” tathāgatagarbha can be “traced back to the Mahāsaṃghika Ekottarikāgama (the Chinese recension of the Aṅguttara Nikāya): read more

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