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Siddhartha had a son (Rahula), so it is noteworthy that he chose in this myth to prove his attainments in defeating desire. I am not so clear on what the import of this myth is, but I would explain it thusly: desire is not a function of physicality, which emerges through stages (physical capability of the sexual act which emerges over time and space in form), but of mind. As such the “fertile” mind seed is capable of bringing into to being buddhas and bodhisattvas (via birth) but that the nature of bodily desire — and the mental craving for pleasure — is deceptive, multifarious, like a magic trick that once seen for its true nature (lotus imagery) is revealed as unstained and pure, even symbolic of the freedom with which bodhisattvas may choose birth for the liberation of others, and enter the world of desire in the same form, with the same bodily functions as the worldling, which can be overcome and liberation achieved.
Most interesting insight
This story is a perfect example of why many Buddhists convince themselves the teachings cannot be trusted or somehow “pale” in comparison to material reality, for example that rebirth is really only a metaphor for different states of mind in a single lifetime, etc. What do you make of it? Knowing well your penetration of mystic arcana, how would you respond to materialists who approach such teachings with jaundice, and use such tales of magical members as justification for distorting Buddhism’s hard-to-understand metaphysical teachings to conform with contemporary (and transient) prejudices?
The Buddha had an enormous Schwanzstucker!
In point of fact, there are many stories in Buddhist lore that depict the immense size of his “member.” What this member also contains is an immense seedbed (well-endowed with spiritual-seed); the Buddha inseminated the Bodhi-seed into his disciples, many of them lay-folk, like the prostitute in the story. The word “seminary” also means seedbed–a place that nourishes the spiritual life of prospected candidates for priesthood. In like fashion, the Buddha’s Life-Giving Word is the spiritual sustenance (seed) that further propagates the Buddhadharma. Of course this Spiritual-Member far out-measures any physical counterpart…It is boundless.
Indeed, in the lens of the Great Mirror Mind wisdom – dharma, the Buddha reflected unto the pleasure women their own magic (which they themselves conjured as did the roadhouse woman Matangi, who by means of Kapila magic, ensnared Ananda in his own desires). In their delusion of dualism they did not at first recognize the bewitchment they see as the lotus-lingam is none other than a charm they wrought for themselves. Residue of life habits exist like this at the subtle layers of consciousness, not bound by limits of proportion, neither of prurience. To see them in stories is to see them in mind! It should also not be overlooked that Buddha did not bring into being harmful karma that would violate the precepts of good conduct, nor did he scold the jade women, but through the powerful energies of desire, as expedient means, helped these worldlings to attain some degree of freedom from delusion.
This is incredibly entertaining. The way I read it is, while the ascetic ideal is noble, to some Chinese it seemed effeminate; “Is buddha an eunuch?” – This story tells us that he was “well-hung”! – which makes for great comedy but also has the meaning (I’m guessing), that the Buddha was virile, manly, and so his asceticism doesn’t grow from some deficiency… He can perform like a horse king if he wants, but he purposefully decides not to. This restores his image as powerful, virile, energetic, while at the same time explaining his asceticism as a decision, not compulsion. This is the way I read the story. Of course the essence is the “billion lotuses” part which I read as “transmuting desire into bodhi” – using the red energy of the desire and turning into golden enlightenment.