Tag Archives: Arya Tārā

The Woman and the Serpent

11:15-19 appears to bring John’s entire eschatological, cosmic vision to an end—the messianic woes have occurred; God’s kingdom has arrived; God’s enemies have been defeated; the final judgment has been pronounced; punishments have been dispensed; and rewards have been bestowed. All that is lacking is the final “Amen!” read more

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Son of the Sugata

Before instructing upon the chapter of The Absolute, we will first share portions of the introduction to the Madhyāntavibhāgabhāṣya (Vasubandhu’s commentary) and the Madhyāntavibhāgaṭīkā (Sthiramati’s sub-commentary). Please note that the word “Saint” in both translations (Stcherbatsky and Friedmann) will be rendered under its proper appellation as Ārya. read more

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Sorrowless Well-Being

Asha

Sudhana enters a glorious-sparkling Park known as Samantavyuha (arrangement of the Totality):

He saw the park surrounded by fences made of all kinds of jewels, in the
midst of rows of all kinds of jewel trees, adorned throughout with beautiful
delicate flowers like sets of all kinds of jewels releasing pollen, adorned by all
kinds of jewel trees, strewn with the various blossoms of the flowers of all
kinds of jewel trees, with rows of trees of all kinds of fragrances giving off
their scents in all directions, trees of garlands of all jewels with their flower
buds bursting forth streaming a rain of garlands of various jewels, the
ground beautifully spread with various decorations made of jewels from
trees of all kinds of diamonds, the area well distributed with cloths of various
colors hanging down from trees of flowers of various forms, with trees of all
kinds of musical instruments making beautiful sounds surpassing the heavens when stirred by the wind… read more

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Tārā as Our Lady of the Void

SIX: TĀRĀ AS OUR LADY OF THE VOID

Emerging from the vajropama-samādhi Mahasiddha Acintapa discerned all that just came before him, the Scrutinies and the Divine Liturgy of Vajrasattva, were all Sacred Events conveyed to his Mind’s Eye. He found himself sitting and holding the mysterious sphere that was the mystic-source of his epiphany: read more

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The Mandala of the Holy Matrix

FIVE: THE MAṆḌALA OF THE HOLY MATRIX

From the center of the Heart of Suchness, Mahasiddha Acintapa’s spirit invoked the Holy Mantra that empowered him to transform into the Blessed Vajradhara himself:  read more

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Foundations: The Tathāgatagarbhatārā Tantra

The Vajrayana essentially follows the old principle of hermetic magic, ‘as above so below’. By manipulating the mundane consciousness, it effectively induces change on the spiritual level. By reconstructing the mundane environment as a reflection of the Enlightened Mind, it imbues ordinary mind with a sacred quality. Although this reconstruction of the normal channels of consciousness is by no means an easy affair. One can easily get burned in the practice of Tantra. Unless one’s karma is somehow immaculately pristine and devoid of adventitious defilements—an unlikely scenario—then long time preparation in the foundation of Sutrayana, as well as many years spent experiencing Dhyāna and Deep Samādhis, is a good prerequisite before embarking on the spiritual trek of the Vajrayana. read more

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