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Tag Archives: dharmakaya
The Mind is a Beautiful Thing
No ritual, no sound, no form, no prayer, no scripture, can ultimately free the mind from ignorance and suffering. Only the Unborn Mind recognizes its own becomings (divisions of self) and re-attunes to its true self nature, like an ocean swallowing its own waves. It is not for your present state of divided awareness power to ponder this paradox, but more to cease the resistance towards the truth body continuously striving to realign with itself. Without this act of complete surrendering to the noble wisdom of the supreme body (Buddha), nibanna cannot be known.
Posted in Springtime with Tozen
Tagged dharmakaya, Dhyana, nirvana, Noble Wisdom, Right-reason
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Instant Premier Stature
In the ineffable final equation that is minus all thought and substance, IT shines through clearly and without distraction. This natural clarity of the Self-luminous Mind is Samantabhadra, one’s instant premier stature. That IS the Dharmakaya; apart from this realization there can be no enlightenment. You question this still? Look again! If some semblance of shape and color appears, that is not the Dharmakaya. Devoid of that busyness, there is nothing but the void playing on the top of a thimble. That is the fundamental base-essence, without a smidgen to spare.
Real Mind is Dharmakaya
Our own Real Nature is the Nature of the Unborn.
Once this Nature is grasped there is no subtle shift or change
As this Mind never increases or decreases but is simply
Self-Realized as the Dharmakaya
Remaining stabilized and free in this Realization
Assures tranquility of mind and spirit.
The Antidote to all smallness
*You will notice some jumping-around with the numbered sequence in these chapters. Some are just supporting subject matter already covered. What follows henceforth will be chapters that introduce new insights for reflection.
Posted in Kulayarāja Tantra—The Motherly Buddha
Tagged Dharma-eye, dharmakaya, Primordial Awareness
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Origin of the One who Suffers
Chapter Ten: On the Four Truths
There’s an interesting copy of this chapter translated by Charles Patton found on the old Dark Zen website. The notable difference from other copies concerns the line, “That which is called [the sufferer] is not called the noble truth of suffering.” The translation otherwise found says “That which is called [suffering].” Whatever the reason was for the change, it fits in perfectly with the main thrust of the chapter as “the origin of the one who suffers”. The subsequent exegesis will further explain this examination. The opening line will include the change as found at that Dark Zen site.
Sweet Sixteen
There is another subdivision of the Absolute, which is sixteenfold; Stcherbatsky refers to these as sixteen modes of Relative Reality, or those which the Absolute is subjacent to:
Faith and enlightenment in Zen
All born things are subject to entropy. Nothing created can ever escape the critical point of its own decay and final dissolution.
Posted in Tozen Teaching, Zen
Tagged bodhicitta, Bodhisattva, Buddha Nature, dharmakaya, Mind, Spirit, Tozen, Unborn
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Anūnatvāpūrṇatvanirdeśaparivarta
Birth of a Supernova by Laisk Serg
The Anūnatvāpūrṇatvanirdeśaparivarta is one of the Tathāgatagarbha Scriptures; a short Mahayana Sūtra that is extant only in a Chinese translation. Its value is worth its weight in dragon pearls as even the great Ratnagotravibhāga utilizes it as a proof text, quoting roughly half of the Sūtra. Generally, it expounds upon the unitary nature of the tathāgatagarbha, dharmakāya, and the sattvadhātu: