Tag Archives: dharmakaya

Anūnatvāpūrṇatvanirdeśaparivarta


Birth of a Supernova by Laisk Serg

The Anūnatvāpūrṇatvanirdeśaparivarta is one of the Tathāgatagarbha Scriptures; a short Mahayana Sūtra that is extant only in a Chinese translation. Its value is worth its weight in dragon pearls as even the great Ratnagotravibhāga utilizes it as a proof text, quoting roughly half of the Sūtra. Generally, it expounds upon the unitary nature of the tathāgatagarbha, dharmakāya, and the sattvadhātu: read more

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Beyond the Rainbow Body

At the outset it needs to be stressed that this is not a series debunking the phenomenon of what has come to be known as the Rainbow-Body. On the contrary, this phenomenon is highly researched and publicized and warranted as a true bodily-transformation into “Pure-Light”. This brings to mind the excellent research done by Father Francis V. Tiso, as chronicled in his recent publication, “Rainbow Body and Resurrection”, which is an exhaustive study on the life and death of Khenpo A-chos, a Gelugpa monk from Kham, Tibet, who died in 1998. At the time of his death it was reported by eye-witnesses that his body soon resembled a pinkish-hue and then began to shrink—a common manifestation of those Tibetans who have undergone a similar transfiguration. Soon afterwards, “rainbows” began appearing in the sky accompanied by music and the sweet scent of perfume—quite akin to the fragrance reported by Western-accounts of sundry saints throughout the millennia. This is just one account of countless others that have occurred, some recent, and others like the mythic-anecdotes of Padmasambhava, whom at the time of his death, dissolved his body completely “back to their natural elements leaving nothing behind.” For complete historical analyses of such accounts I refer the reader to the following excellent links: read more

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The Zen that is quicker than lightning.

Once upon a time a good mind of the way transported its body to a supposed place of a great Mind Master,  as to inquire into the mystery of the Buddhadharma. read more

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The light of compassion


A mind of great honor, moderation and intelligence is not necessarily a mind  of foolish shortsightedness, nor is it one poor in compassion and humor.
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Finding [recollecting] the Unborn Mind.

Abiding in the blinding darkness of ignorance is not easy. If anything, countless sentients, suffering on a daily basis no matter their status in a grinding maze of discontentment can attest to this fact. If not in their best hour, at least in their worst. read more

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Mystical Coitus

As the Dark Contemplation reforms the mindset, it also at the same time instills it with the Light of Holy Gnosis. This mystic stimulus ignites the will and transfigures it into the flame of Divine Vitality. The mind and spirit of the adept are enflamed with an untold richness and eternal delight. One can now taste the Divine Essence, hinting at the perfect mystical coitus with the Unborn. This would have been impossible without the prior extensive purification-process. For such a perfect Divine Union is devoid of any defiled-garbha. The spirit is cleansed and healed by the darkening of the interior faculties, thus emptying all formal obstructions and refining it with an incomparable Wisdom. read more

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The Waiting

5. The Waiting

Vairochana’s Watch

The situation at hand cannot be resolved without nurturing one’s inner-resourcefulness and strength. The Primordials will reveal the resolution once one is fully attuned with their own oracular perception of eventual outcomes. This is a time of watchfulness as one awaits Mind’s own gnosis of unraveling the bundle of possibilities into only one, one based solely on the unobstructed field of the Dharmakaya—known simply as Vairochana’s Watch. read more

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Seeds of Faith

(Hakeda)

CHAPTER THREE

Analysis of the Types of Aspiration for Enlightenment, or The Meanings of Yāna  read more

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The Realm of Suchness

(Hakeda)

  1. THE ESSENCE ITSELF AND THE ATTRIUBUTES OF SUCHNESS, OR THE MEANING OF MAHĀ

A.The Greatness of the Essence of Suchness 

[The essence of Suchness] knows no increase or decrease in ordinary men, the Hīnayānists, the bodhisattvas, or the buddhas. It was not brought into existence in the beginning nor will it cease to be at the end of time; it is eternal through and through.  read more

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The Yoga of Vairocana

1.0 Vairocana is the Matrix of the Buddha Sun

Vairocana represents the Buddha family that houses the great light of the Buddha Sun—Mahavairocana—known among Lankavatarians as the Noble KA read more

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