Tag Archives: Vajra

The Sixteen Voids of the Vajrayana

It’s been said that the teachings of the Vajrayana were first imparted to the gods and nagas before being conferred upon the human realms. This is based upon the transcendental gnosis of Voidness, which is firstly imparted to dharma realms that are not initially dependent upon corrupted phenomena and faulty thought-paradigms. This is based upon the principle of sarva-śūnya: read more

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Bodhisattva Vajragarbha


Jaroslav Poncar

The Adamantine Bodhisattva Vajragarbha arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One. read more

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Snips and Snails and Demon Tales


Demons in the Desert Jataka Tale: Alexa Renée

“Śāriputra, a venomous snake subjugated by a magic spell cannot hurt anyone, and insects or worms will not be worried or afraid upon seeing it. Yet, harmless as it is, it is still called a venomous snake because it has received the form of a snake as a result of its previous karmas. Śāriputra, the same is true with the celestial demon Pāpiyān. When Tathāgata Akhobhya was following the Bodhisattva practices in the past, he vowed to dedicate his good roots thus: ‘When I realize supreme enlightenment, I will subjugate all demons so that they will not cause hindrances or troubles. They will not hinder or trouble the Bodhisattvas, Śrāvakas, ordinary people, or others in the whole billion-world universe. [Subjugated as they are], the demons remain in demons’ forms because of their previous karmas. They regret this in the heaven where they are born, and blame themselves for being incarnated as beings called ‘demons’ owning to their previous karmas performed from beginningless time. In spite of the power they enjoy, they loathe their state. When that Tathagata expounds the Dharma, the demons and their retinues are often among the listeners. After hearing the Dharma, they become pure in mind and yearn to be Śrāvakas, thinking, ‘How can we, too, abide in tranquility, have few desires, and be content?’ Because those demons have a constant desire to leave the household life and have no intention of hindering others, the Śrāvakas, Bodhisattvas, and ordinary people in that land can all abide in peace and happiness. This is also due to the awesome power of that Buddha’s previous vigor and great vows.  Śāriputra, this is also a superb adornment of Akhobhya Buddha’s land. . . . read more

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The Yoga of Akshobhya

1.0 Akshobhya is the Matrix of the Diamond Mind

The Akshobhya-family houses the Sacred Vajra that is the indestructible and immutable symbol of one’s own Buddha-essence. The following are highlights of its attributes: read more

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Akshobhya’s Vajra Empowerment

When yogins meditate and the Tathatic-deities have been invoked; when the soil of the inner-mind and spirit has been impregnated by the power of bodhi, therein the Element of Truth can be found… read more

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Akshobhya—the Magician of the Sacred Vajra

IT is neither going nor standing still
Neither static, nor dynamic
Neither substance nor nonsubstance
Neither appearance nor emptiness
The nature of all things, like space
Is without any movement.
One may call IT “space”
But IT is empty of any essence
And as such it transcends definitions
Such as real or unreal
Existent or nonexistent
Or anything else
Thus not the slightest distinction exists
Between space, the mind, and intrinsic reality
Only their designations are different
But they are unreal and false…
Savari—Mahamudra: The Quintessence of Mind and Meditation
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The Descent of Adi-Buddha Samantabhadra

The Tathāgatagarbhatārā Tantra

Verily, I take refuge in the Buddha, for imageless is the Tathagata—who cannot be seen by mortal eyes…  read more

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