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Category Archives: Dust Contemplation
Honeycomb Empty Space
[5: Conclusion and Recapitulation]
Above, in response [6.22] to the questions of those lacking in faith, when explaining the dust contemplation, the emptiness contemplation, and the quiescent-activity contemplation, I briefly raised one [6.23] or two things about which some people have doubts. There may still be others who blather on in various ways, but who has time to converse with them? For them, I can only [6.24] feel compassion and deep pity.
Posted in Dust Contemplation
Tagged Primordial Quiescent-field, spacelessness, Upagupta
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Reciprocal Quiescence
[Section 4: Questions]
Question: The passages you have been citing [5.18] pertain to the attainments reached by the buddhas themselves. Of what relevance could these things be for the mental states reachable by an ordinary being such as yourself?
Quiescence within Activity
[Section 4: Quiescence within Activity]
When you have clearly seen emptiness at all times, whether walking, standing, sitting, lying down, and even when eating, [4.26] you must then reflect as follows: “The Dharma is without duality, but if I am now using the mind to see emptiness, this would constitute a duality [between mind and its object]; who, then, [4.27] is able to see emptiness?” In this way turn your gaze back onto the emptiness-[perceiving] mind itself, which is [in truth] entirely devoid of any conceptualization of “emptiness.” Diligently gazing without cease, the mind [4.28] will become still of itself and concerning this stillness you will not even form the idea “stillness.”
The Mind of Emptiness
[Section 3: The Emptiness of External Objects]
There are yet other people who, when practicing the contemplation of dust, do not even [3.24] see any dust; from the very beginning they straightaway see the emptiness of all things. This is most excellent. Such people need not [3.25] contemplate things as dust any further.
Scriptural Confirmations
[Section 2: Questions]
[2.27] Question: What passages in the sacred teachings [endorse the dust contemplation]?
Dust to Dust
Next, having first gazed upon the dust visible in a beam of light [1.12] coming through a window, when walking, standing, sitting, lying down, and even while eating, you must constantly imagine this dust within the beam of light. [1.13] [To meditate thusly] is the greatest form of repentance. [Translator’s note: Sinful actions take place in dependence on the body. If one contemplates that one’s body is nothing but dust, then sin has nothing upon which it can depend. [To meditate thusly] is the greatest form of repentance.]
Posted in Dust Contemplation
Tagged dust, imageless, repentance, white-bone contemplation
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Introductory Material (Dust Contemplation)
[Section 1: Introduction]
The introductory line of the Dust Contemplation is missing some variables and thus has been stitched together:
The Dust Contemplation
In keeping with our annual Ash Wednesday tradition, it is time to commence again with an auspicious Dharma-series. This year the offering is quite apropos as it is indicative of those very “ashes” themselves: The Dust Contemplation. During the time period 2009-2013, the renowned Haneda manuscripts were published and are now housed in the Kyo-U Library in Osaka. Indeed, a most momentous occasion for Dunhuang studies:
Posted in Dust Contemplation, Spirituality
Tagged Dust Contemplation, Eric M. Greene, Haneda manuscripts, paramartha
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