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Category Archives: Māra and Satan
Similarities and Contrasts of the Evil Ones
As an overview of this series, James W. Boyd in the concluding chapter of his work, Satan and Māra: Christian and Buddhist Symbols of Evil, provides in classical fashion the similar and dissimilar characteristics encompassing the existential-composition of the two arch-emissaries of evil. His main emphasis concerns mythological motifs that “disclose a basic similarity as well as the difference between them.” Boyd begins by highlighting a “numinal sense of mysterium and tremendum” that both have in common:
Towards a Psychology of the Māras, Part II
Māras in the Sutrayana
Lotus Sutra
The Lotus Sutra’s interpretation of Māra is similar to his portrayal in the Pali Canon. He is an evil deva who occupies a prominent place in the Cosmos and who seeks to wreck-havoc on those who adhere to the Buddhadharma.
The Dynamis of Evil
In Ephesians 6:12, Paul writes:
…we are not contending against flesh and blood, but against the principalities (archas), against the powers (exousias), against the world rulers (kosmokratoras), of this present darkness, against spiritual hosts of wickedness in heavenly places.
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Tagged aiōn, archōn, daimones, demons, Dhammapada, Dūsī Māra, Dynamis, giants, homoousios, John of the Cross, Justin Martyr, Kālḷī, Kāmadhātu, Kāmaloka, Kāmāvacara, kosmos, Manomayakāya, māraṇa kōṭī, mārāśca, Origen, Paranirmitavaśavartin devas, pneuma, The Book of Enoch
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Towards a Psychology of the Māras, Part I
The Sacred India Tarot
At the outset here one needs to be aware that the context in which Māra(s) is spoken is mythic in scope. Far more than any cognitively-based amalgams of collective-experiences shared in the human psyche—this mythos is more-than-human. It involves cosmic-forces that have been around longer than the early dawn of mankind’s limited evolutionary experiences. As Robert Warren Clark states in his excellent Dissertation, Māra: Psychopathology and Evil in the Buddhism of India and Tibet:
Posted in Māra and Satan
Tagged Abhisankhāra-Māra, amānuṣamāra, ātmagrāha, catvārimāra, Devaputramara, Khandha-Māra, Kileśa-Māra, kleśa, kleṣamāra), liberation, Maccu-Māra, Mara, Māradhatu, maranamāra, mṛtyupatimāra, myth, Patañjali, prajnaparamita, psychopathology, Robert Warren Clark, samsara, Six Paramitas, skandhamāra, the four Maras, Vikalpa, vikalpanāmā
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The Proclivities of Evil
The best way to expose evil is through its actions. The proclivities of Satan and Māra are well documented.
Posted in Māra and Satan
Tagged Buddha Carita, destroyer, Dūsī Māra, Evil, Great Deceiver, Jesus, Mahāvastu, māra-dhītaro, Mārakarma, Pisācas, possession, Rāksasas, Satan, tempter, tormentor
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Etymology of the Evil Ones
Evil is wide and prevalent in our Saha-World. Unlike the Truth, it assumes an endless array of faces and embeds itself unmercifully in all the assorted-affairs of sentient beings. The dominant Western and Eastern terms for these faces of evil are Satan and Māra. The term “Satan” is derived from a Hebrew term meaning, the adversary. The popular term “Devil” is derived from the Greek, diabolos. Both of these terms are found in the New Testament and later on in the writings of the Church Fathers. Throughout the Millennium he’s also referred to as the “Dark-One”, the “Black-One” and the “wicked-one”; the term, the evil-one appears in a popular translation of the “Our Father” prayer—deliver us from the Evil One. Traditionally, Satan was originally the premier Angel of Light (son of the morning) in Heaven, named Lucifer; through his own conceited vanity, he tried to usurp the very throne of the Most High. John Milton’s Epic poem, “Paradise Lost”, describes this most evil of all adversaries:
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Tagged Devil, diabolos, Evil, Evil One, Frankenstein, John Milton, Kanha, Lucifer, Mara, Māra kali cakram, Paradise Lost, Picture of Dorian Gray, samsara, Satan, the adversary, the Dark One, the Evil One, the True Story
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Coming Soon: Māra and Satan
On Ash Wednesday, February 18th, roughly 1.2 Billion across the globe will be ushering-in the season of Lent. One of the passages from scripture that always begins this solemn season, is the one in which Jesus is tempted by Satan for 40 days in the Desert. This is a highly symbolic event, since Lent itself lasts 40 days; and so, during this stretch of time, one is asked to do assorted penances and make new resolutions, ones that are in tune with self-denying one’s carnal appetites, in favor of a highly spiritual-makeover. In a very real way, one is also seeking refuge from the forces of evil in the world, ones that are always afoot attempting to wreak havoc on a soul that is trying to better itself. There are parallels in both Christianity and Buddhism that personify these dark forces, the Fathers of Evil if you will. Hence we have Satan, and Māra. Back in 1975, James W. Boyd, published a well-informed book, Satan and Māra: Christian and Buddhist Symbols of Evil. Unfortunately his work is long out of print, but I was recently fortunate enough to find a copy. Beginning on Ash Wednesday, we shall be exploring in depth these interesting parallels between Satan and Māra. It’s by no small chance that Siddhartha Gautama experienced similar inclinations from Māra that Jesus did from Satan throughout his Dark night of the Soul in the desert.
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Tagged Evil, James W. Boyd, Mara, Robert Warren Clark, samsara, Satan, Temptation
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