Monthly Archives: September 2019

Coming in October 2019: The Ātman-Brahman in Ancient Buddhism

Perhaps no other subject-matter within Buddhism has caused the most ongoing contention than the issue of whether or not the Buddha denied the Divine Ātman. As we shall discover in this upcoming series in October, a form of atman was denounced, but “which one?” I can state with absolute certitude that our time spent with Kamaleswar Bhattacharya in his 2015 book, The Ātman-Brahman in Ancient Buddhism (English translation of his original 1973 French edition ), will decisively and definitively settle this age-old conundrum once and for all. For now though, just coming off our series on Teresa of Avila’s The Interior Castle that culminated in a beatific-union, the following is offered from Bhattacharya’s text—it also concerns that transcendent union, but through the eyes of the Upanishads involving union with Absolute Plenitude: read more

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The Seventh Tower: The Center of the Mind

Over the course of this series on Teresa of Avila’s Interior Castle, I have been acquiring and utilizing several resources for my own edification as well as sharing their insights when appropriate. As we now arrive at the Seventh Tower, The Center of the Mind, Mary Frohlich’s The Intersubjectivity of the Mystic: A Study of Teresa of Avila’s Interior Castle, offers us some splendid introductory material: read more

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The Sixth Tower: Enraptured!

Our spiritual excursion into the Sixth Tower will be marked by graduating from the Illuminative stage into a most extraordinary plunge into the ecstasies of the increasingly Unitive cycle. You see, the soul’s yearning for Absolute Union with the Unborn Lord will now strike a fevering-pitch—passing through great waves of inner mental-torment as well as mind-numbing and heart bursting encounters of a soul enraptured to the point of never desiring anything from any created samsaric realms ever again. All these must be endured before entrance into the Seventh Tower is permitted. This astounding Sixth Tower boasts eleven chapters and is the largest section of Teresa’s Interior Castle, actually covering a third of the work; in essence, it’s mostly autobiographical material indicating Teresa’s own experience of incredible ecstasies lasting between ages forty-three and fifty-seven. Oftentimes those yearning for something similar in their own life will jump to the Sixth Tower to the detriment of the others—so caught-up is one’s own imagination with the fervent hope of finding something of parallel to their own extraordinary spiritual experiences. Hence, this will be the longest blog of the series offering a catalog of all the assorted Transcendent Exposures that one encounters with the mystical flames of divine enrapturement. read more

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The Fifth Tower: The Silkworm

By now one can realize that Teresa’s Interior Castle is a treatise on profound Unitive Mysticism. What she has been revealing are the later stages of the interior spiritual life. The final stages correspond to the fifth, sixth and seventh dwelling places. While the Fourth Tower was about a transitional phase from active to passive contemplation, this glorious Fifth Tower designates what Teresa refers to as the beginning of the Divine Union, or Absolute Illumination. According to her, ones task belies any form of adequate human communication for what IT is truly like: read more

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The Fourth Tower: The Shepherd’s Whistle

We are now leaving the active purgative-stage in the journey to the illuminative and passive stage. In Essence, the spiritual adept is now discerning how the Unborn Spirit is taking a more prominent role in the soul’s development. read more

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The deceptive illusion of merely believing

In the years, decades, or perhaps even future existences ahead, you will one day come to realize that one who seeks to believe in something will eventually find something to believe in. That is the power of illusion continuously vibrating in the false body consciousness field, generated by Mara (the Buddhist allusion of the five skandhas combined as One Deceiving Power). The latter is consequently a fulfilled illusion based on the great desire of its pursuing believer. read more

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The wrong and right self

As a student of the Buddhadharma, you should devote all your time and energy trying to find your right self. You cannot ever find the nirvanic light of absolute reality in the wrong self. read more

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A Taste of Quiet

The Fourth Mansion of Teresa’s masterpiece is outstanding and requires a special introductory blog. She writes that “Supernatural experiences begin here.” This is closure of the Purgative Way and the beginning of the Illuminative. It’s also the commencement of the Recollective spirit, or the Prayer of Quiet. This is the transition that occurs between active meditation and infused contemplation. John of the Cross is the spiritual master of infused contemplation while Teresa plays the more dominate hand concerning the prior stage of the Prayer of Quiet. In league with both John and Teresa another notable Spanish-Mystic of the 17th Century is Miguel de Molinos (1628-1697), a true master-teacher of the Prayer of Quiet (quietud).  Misunderstood and unjustly condemned in his time-frame, this spiritual father of what was to become a movement called Quietism: read more

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The Third Tower: There is no Security in this Life

Undeceive yourself, blessed soul; in this practice all the works that are not governed by true zeal and born of pure love and a purged spirit are clothed in vanity, self-love, and spiritual ambition. (Miguel de Molinos: The Spiritual Guide) read more

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The Second Tower: Conformity of the Will

TREATS OF THE GREAT IMPORTANCE OF PERSEVERANCE IN ORDER TO ENTER
THE LAST MANSIONS, AND OF THE FIERCE WAR THE DEVIL WAGES AGAINST
US. HOW ESSENTIAL IT IS TO TAKE THE RIGHT PATH FROM THE VERY COMMENCEMENT OF OUR JOURNEY. A METHOD OF ACTION WHICH HAS PROVED VERY EFFICACIOUS read more

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