Monthly Archives: January 2016

Cutting down the tree of birth, death and rebirth

Unless you are completely disenchanted with the cycle of birth, death and rebirth at the deepest level of your subconsciousness, the sublime and liberating light of the Buddhadharma will be lost on you. read more

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The Vajrasamādhi Sutra: Epilogue

The Eighth Chapter is essentially a recap of prior-material, originally utilized to remove any doubts as to all that transpired. It also promises that if one faithfully abides in the sutra’s precepts, then all further mind obstructions will be completely eradicated: read more

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The Single-Taste

Chapter Seven: The Tathagatagarbha

This chapter tells the story of how the Store-House of the Tathāgatas (Tathagatagarbha) is the Essence of the One True Dharma. All other dharmas partake in this one single-taste. read more

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The Generation and Cultivation of the Bodhi-Seed

Chapter Six: The True Nature of the Void, Con’t

Sariputra said, “[As the spiritual path of] all sentient beings begin as iccantikas (persons blocked from enlightenment). In order to attain the [level of] the tathagatas’ and the tathagatas’ absolute characteristics [of anuttara-samyaksambodhi (complete, perfect enlightenment)] how should the mind of an icchantika abide?” read more

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The Principle of Thusness

Chapter Six: The True Nature of the Void

Then Sariputra addressed the Buddha: “Lord! The cultivation of the bodhisattva path is free of both signs and characteristics. The three moral precepts (abandoning all evils, doing all good and liberating all sentient beings) are also beyond observance. How should we maintain and observe [the precepts] so that we can transmit them to sentient beings? May the Buddha proclaim this for us, out of his mercy and compassion.” read more

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Tathāgatadhyāna

Chapter Five: Accessing the Edge of Reality, con’t

Mahabala Bodhisattva asked, “What are the six practices? Please kindly explain.” read more

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The Dharma of Absolute Thusness

Chapter Five: Accessing the Edge of Reality, con’t

Bodhisattva, the Dharma which thus accesses is not devoid of characteristics; and the Dharma itself is not void. That Dharma is [in fact] all-pervading. Why? The Dharmas (the Buddha’s definitive teachings) which are not nonexistent are replete with merits. They are beyond [the creations of] the mind and its shadows. They are naturally pure (please see the Buddha’s explanation later).” read more

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The Five Voids

Chapter Five: Accessing the Edge of Reality

Later the Tathagata stated: “All the bodhisattvas and the others [in the assembly] who have deeply accessed the Absolute will be capable of liberating sentient beings. During the Dharma-degenerating age, they must disseminate the Absolute Dharma so that the listeners can reap the benefit of Self-Benediction, irrespective of whether the beings are sympathetic or unsympathetic [towards the Dharma]. The speech (teaching) should be done without abidance, be it through identification or differentiation (without bias). read more

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The Golden Coin

Chapter Four: The Benediction of Self-Enlightenment, con’t

Apratisthia Bodhisattva said, “The Tathagata has explained that the sacred power of the One-Enlightenment [where] the four wisdoms (mentioned in the last paragraph) [are perfected] are in fact the self-enlightened nature of all sentient beings. Why? Because these are fully replete within the bodies of all sentient beings basically.” read more

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The light of compassion


A mind of great honor, moderation and intelligence is not necessarily a mind  of foolish shortsightedness, nor is it one poor in compassion and humor.
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