Monthly Archives: February 2016

Dharmakaya Abbey


                      Dharmakaya Abbey

Located in the heart of the Mohawk Valley on 7.8 beautiful acres of land, Dharmakaya-Abbey offers a monastic-venue for individual and group retreats in a relaxing setting that is conducive for peaceful and meditative repose. The monastic-rhythm of the day provides a contemplative dimension in which retreatants and guests are invited to observe and participate in the monk’s devotion to the Five Dhyāni Buddhas. Traditionally, these Buddhas represent the Five-Wisdoms of the Dharma-Body (Transcendent Truth Body–Dharmakaya) that signify principles of Enlightenment in Buddhism. The rhythm of the monastic-day revolves around these Principal Buddhas of Meditation: Akshobhya, Amoghasiddhi, Ratnasambhava, Amitabha and Vairocana Buddhas; also, the daily recitation of The Little Office of Our Lady of the Void. Once a week (usually on Sunday) the monks celebrate a liturgical-setting, the Divine Liturgy of Vajrasattva, which is offered in the Abbey’s chapel. read more

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Tibetan Zen

From, Tibetan Zen, by Sam Van Schaik

A monk who waters the fields of the dharma path and does not grow the seeds of discriminating awareness within it—this is dharma practice. read more

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Coming in March 2016: Korean Sŏn

Sŏn is the Korean pronunciation of the Sanskrit, Dhyāna. Sŏn is also comparable with samādhi although it takes on a different connotation from our usual rendering. Tsung-mi expounds that it is a comprehensive equation for both samādhi and prajña. Sŏn’s primary task is the recollection of the original Mind Source, one’s own Buddha-nature. One’s awakening in this endeavor is akin to prajña, while the cultivation of this Mind-ground is samādhi. Chinul, whose teachings are the spotlight this series, asserts that samādhi and prajña are constitutive of the threefold training of śīla, samādhi and prajña just outlined. read more

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The Pile of Snares

This Sutta’s cycle would have effectively wound-up at the completion of the last chapter on teaching. This apparent addition on “sensual pleasures” was a redaction added-on at a later date—most likely for the benefit of the community whose focus was a monastic counsel against carnal pleasures. The Tathāgata warns that adhering to the snare of sensuality will place one-square in the sights of Mara, the Evil One. The most effective remedial solution is to tune-into the eight-fold package of the meditation absorption, wherein one gains reassurance and protection and purification by mindful equanimity. read more

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The Zen of your own-being

Om svabhava suddha sarva dharma svabhava suddho’ham. [1]

Character is nothing, own-being is everything. Thus, such is the path of enlightenment  that a being of good merit should choose not to foster character but unveil the clear light of their own-being to themselves. read more

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The Teaching of the Dhamma

25. “Then, bhikkhus, when I had stayed at Uruvelā as long as I chose, I set out to wander by stages to Benares. Between Gayā and the Place of Enlightenment the Ājīvaka Upaka saw me on the road and said: ‘Friend, your faculties are clear, the colour of your skin is pure and bright. Under whom have you gone forth, friend? Who is your teacher? Whose Dhamma do you profess?’ I replied to the Ājīvaka Upaka in stanzas: read more

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Siddhattha’s Enlightenment

The following is what occurred during Siddhattha’s awakening beneath the Bodhi-Tree. The sacred snapshot of him sitting reflectively on a grassy knoll is known as sitting on the Throne of Wisdom. Having departed from the game of samsara at the age of twenty-nine, then practicing severe austerities for six years, he was now thirty-five years of age and thus more fully seasoned to be cloaked with the mantle of deathlessness. He was more fully prepared for Mara’s greatest molestations. Attempting to entice Siddhattha with every sensual device possible, Mara is justly rebuked and vanquished by the young and aspiring noble arhat. The Bodhisatta then became attuned to all of his previous incarnations; afterwards there was no more karma to burn in Light of the True Home of the Deathless—yea, he burned-off all his past karmic associations. It was during the middle-watch of that illuminative night that Siddhattha developed the Divine-Eye, which empowered him during the last watch to contemplate the Law of Dependent Origination, which was soon accompanied with the insight into the arising and cessating of the Five Aggregates of skandhic-grasping. read more

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The Search for Enlightenment

13.“Bhikkhus, before my enlightenment, while I was still only an unenlightened Bodhisatta, I too, being myself subject to birth, sought what was also subject to birth; being myself subject to ageing, sickness, death, sorrow, and defilement, I sought what was also subject to ageing, sickness, death, sorrow, and defilement. Then I considered thus: ‘Why, being myself subject to birth, do I seek what is also subject to birth? Why, being myself subject to ageing, sickness, death, sorrow, and defilement, do I seek what is also subject to ageing, sickness, death, sorrow, and defilement? Suppose that, being myself subject to birth, having understood the danger in what is subject to birth, I seek the unborn supreme security from bondage, Nibbāna. Suppose that, being myself subject to ageing, sickness, death, sorrow, and defilement, having understood the danger in what is subject to ageing, sickness, death, sorrow, and defilement, I seek the unageing, unailing, deathless, sorrowless, and undefiled supreme security from bondage, Nibbāna.’ read more

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Two Kinds of Search

5.“Bhikkhus, there are these two kinds of search: the noble search and the ignoble search. And what is the ignoble search? Here someone being himself subject to birth seeks what is also subject to birth; being himself subject to ageing, he seeks what is also subject to ageing; being himself subject to sickness, he seeks what is also subject to sickness; being himself subject to death, he seeks what is also subject to death; being himself subject to sorrow, he seeks what is also subject to sorrow; being himself subject to defilement, he seeks what is also subject to defilement. read more

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The Zen that is quicker than lightning.

Once upon a time a good mind of the way transported its body to a supposed place of a great Mind Master,  as to inquire into the mystery of the Buddhadharma. read more

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