UnbornMind Zen

Archive for October, 2011

Some modern sources wrongly make the assertion that the Dharmakaya (the absolute, imageless Buddha Body of Perfect Suchness within the Buddhaic Trikaya) is comparable to the Christian notion of the unseen Creator God, the one who has created all things, both visible and invisible, within the sphere of phenomenal reality. The Dharmakaya is not linked with any Eternalist-Creationist notion of some Divine Being that has formulated the created order; on the contrary, it is creation-less and existential-less Read more [...]

One of the words tossed around willy-nilly in this dharma-ending age is “hero”. It seems we are inundated with apparent heroes every which way we turn: movie and comic book animated heroes, football and baseball heroes, all-armed forces personnel heroes, emergency responders like policemen, paramedics and firefighters, even the small child climbing a tree to save the life of an entrapped kitten—all are indelibly classified as being “a hero”. The ancient, Classical Greek, definition of Read more [...]

The present and active state of civil unrest* that has been occurring throughout the globe this year is indicative of what transpires when one wakes-up and sees things as they are—which, in this universal sense, has generated the impetus to rise up and do something about it; this translates into the now informed 99% of this saha realm rising up, challenging, and in many instances, overthrowing the status quo (in its various, archaic totalitarian and alleged democratic structures) of the 1%. Will Read more [...]

In the Surangama Sutra, the Buddha expounds to Ananda about the two fundamentals. Essentially, they correspond to what we in UnbornMind Zen describe as the two principles: one is the moving principle—i.e., becoming attached and dependent upon all perceptional movement within the realm of phenomena. The other is The Unmoving Principle—the pure, nirvanic element of truth, suprapostional in nature, i.e., never concretized in positioned space or time, yet utterly dynamic in stature. You move and Read more [...]

Within the lore of Buddhism, rebirth as a human is considered very rare for someone located within the lower regions of the unwholesome, like a hell-dweller or a hungry ghost. In fact, there is a marvelous allegory found in the Majjhima Nikaya (129 Balapandita Sutta) that states it would be easier for a blind aged tortoise, rising from the depths of the ocean once every 100 years, to pass its head through a bobbling yoke on the tumultuous surface waves than for someone in these lower regions to experience Read more [...]