Monthly Archives: March 2015

Akṣhobhya’s Dharma-Door

“Śāriputra, Tathāgata Akhobhya leads the Bodhisattvas and followers of other vehicles in other lands as well as in the World of Wonderful Joy. Śāriputra, if good men and good women, after hearing the Dharma-door of Tathāgata Akhobhya’s merits, are well able to accept, uphold, read, recite, and comprehend it, and wish to be born in that land, then Tathāgata Akhobhya will always protect and remember them until the time of their death, and will keep demons and demons’ retinues from causing them to regress from their determination. read more

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Being of a Single Mind – One-pointedness (Zen) is attained

Let not the appearance of these words fool you, 
yet do not wander off from the context at hand.
Being One in Spirit (will) and of One Mind
is to be of a Single Mind in a here and now
that stretches beyond the temporal prison
of this body consciousness, which clouds
the true vision of your luminous Self.
 
The Buddhas have never lied nor will they ever 
bare false witness [of the Dharma] to you.
Their dharma unfolds before you Minds´s eye
at any given moment. 
Blink and you´ve already missed its splendor; speak and
the spiritual song of the truly living,  becomes absent.
 
What you choose to SEE and SENSE and what really IS though,
are not of the same nature.
Where the one is empty (of dharma), the other shines
as purely itself permanently througout all ten directions.
How can you ever approach it or run from it by conventional means?
 
To say you are here, or there, or in that, or in the other,
implies the need of your present mind to constantly find
settlement and self identity with that, or the other.
This is the prison-consciousness of Samsara. 
Though ashes to some, and golden to others, 
It binds demons, animals, men and gods alike.
 
But your true Mind is primordially free; radiant, luminous – Unborn 
and hence not subject [initself] to any position or law of becoming
giving the false sense of real beingness arising from it.
 
We speak of something incomprehensible pure; a nature and light,
second to no thing, or ideated being. read more

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Good Roots

At that time, the Venerable Śāriputra asked the Buddha, “World-Honored One, what causes and good roots enable Bodhisattva-Mahāsattvas to be born in that Buddha-land?” read more

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Akṣhobhya’s Parinirvāṇa

At that time, the Venerable Śāriputra thought further, “The World-Honored One has spoken of the infinite merits of Tathāgata Akhobhya, the Worthy One, the Perfectly Enlightened One, in following the Bodhisattva-path. He has also spoken of the vast, great adornments of that land and the excellent, virtuous deeds of the Śrāvakas and Bodhisattvas there. I hope that the World-Honored One will further tell us about that Buddha’s parinirvāa and his deeds of deliverance thereafter.” read more

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Snips and Snails and Demon Tales


Demons in the Desert Jataka Tale: Alexa Renée

“Śāriputra, a venomous snake subjugated by a magic spell cannot hurt anyone, and insects or worms will not be worried or afraid upon seeing it. Yet, harmless as it is, it is still called a venomous snake because it has received the form of a snake as a result of its previous karmas. Śāriputra, the same is true with the celestial demon Pāpiyān. When Tathāgata Akhobhya was following the Bodhisattva practices in the past, he vowed to dedicate his good roots thus: ‘When I realize supreme enlightenment, I will subjugate all demons so that they will not cause hindrances or troubles. They will not hinder or trouble the Bodhisattvas, Śrāvakas, ordinary people, or others in the whole billion-world universe. [Subjugated as they are], the demons remain in demons’ forms because of their previous karmas. They regret this in the heaven where they are born, and blame themselves for being incarnated as beings called ‘demons’ owning to their previous karmas performed from beginningless time. In spite of the power they enjoy, they loathe their state. When that Tathagata expounds the Dharma, the demons and their retinues are often among the listeners. After hearing the Dharma, they become pure in mind and yearn to be Śrāvakas, thinking, ‘How can we, too, abide in tranquility, have few desires, and be content?’ Because those demons have a constant desire to leave the household life and have no intention of hindering others, the Śrāvakas, Bodhisattvas, and ordinary people in that land can all abide in peace and happiness. This is also due to the awesome power of that Buddha’s previous vigor and great vows.  Śāriputra, this is also a superb adornment of Akhobhya Buddha’s land. . . . read more

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Part-Time Bodhisattvas


From: Sumeru-Books.Com

At that time, the Venerable Śāriputra thought, “The World-Honored One has just now discussed the merits of the Śrāvakas. May the Tathāgata also expound the complete merits of the Bodhisattvas. Why? Because all other merits come from them.” read more

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The Śrāvakian Stream

“Furthermore, Śāriputra, when Tathāgata Akhobhya expounds the Dharma, he can skillfully subdue countless sentient beings, making them all attain Arhatship; numerous are those who will dwell in the meditation of the eightfold liberation. read more

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A Thousand-Petaled Golden Lotus

At that time, hearing the Buddha praise the merits of the Buddha-land of Tathāgata Akhobhya, a monk became greedily attached to it and said to the Buddha, “World-Honored One, now I wish to be born in Akhobhya Buddha’s land.” read more

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The mind of 84,000 hooks.

This is the sole gospel of Mara, the Evil One, so pay careful attention;

Within each seed granted your self,
there is a promise of a beautiful flower. read more

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The Land of Wonderful Joy

At that time, Śāriputra said to the Buddha, “World-Honored One, the Buddha has explained the merits acquired by Tathāgata Akhobhya when he was cultivating the Bodhisattva practices. I hope that the World-Honored One will reveal and elaborate on the merits and magnificence of the present land of Tathāgata Akhobhya. read more

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