Category Archives: Bodhicitta

Omniscient Gnosis

Bodhicitta is directly translated as Enlightened-Mind (or Enlightened Consciousness) but also as the Bodhisattva being ready for the next step and that is the “production of the Thought of Enlightenment.” Suzuki identifies it as being Bodhi itself, or as Lankavatarians like to refer to it as “Bodhipower”, or the very vivifying power of the Enlightened Unborn Mind. All of this is bracketed by Bodhicittapada—or the self-awakened and compassionate Mindseal of the Tathagatas, as such it is inconceivable and omniscient. The term for this omniscience is sarvajñajñāna: read more

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Carriers of the Seed

An excellent composite study of Bodhicitta as well as all things Bodhisattva is The Bodhisattva Doctrine in Buddhist Sanskrit Literature, by Har Dayal circa 1932. For myself it has become the bible regarding such subject matter. What I treasure most about it is that it was written before contemporary sectarian studies that always flavors said material with superficial psychophysical makeup that mars the original import of the Bodhi-structure itself. Before dining on the succulent taste of this endeavor we must first focus on those who prepare the ingredients of this marvelous meal. The Carriers of the Bodhi-seed. Bodhisattvas as well as Arhats, yes Arhats too have much ado concerning this cuisine raffinée. Recollect that one of the epithets of the Buddha is that of an Arhat, this even after his former career as a Bodhisattva. read more

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The Cult of Compassion

Bodhicitta is a misused and abused term in our dark age. It has become stripped-down to a mere puddle of mediocrity in the hands of those “do-gooders” who paint the world according to their own misguided assessment and faulty utilization of the term–in effect, it has become hijacked by the “cult of compassion.” Compassion itself used to be aligned with agape—or burning with love for the divine. When employed as such it was a direct channel for divine agencies themselves to intervene in human affairs and apply that com-(with the divines’ own) passionate embrace that alone can assure lasting healing and positive aftermaths. Today it has become a whore and tool of Mara, a fiery cult that masks its true intentions of not providing comfort and reassurance, but rather the employment of hidden agendas of keeping one in bondage and subservient to the evil will of politically-correct overlords who never have the good-will of individuals at heart, but rather their mass-incarceration into a dark-collective, much like the mechanized Borgs of Star-Trek the Next Generation fame. read more

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A Typology of Bodhicitta

Returning once again to Wangchuk’s study, he marvelously breaks down the very Typology of Bodhicitta. First up for today is the Grand Gnoseological bodhicitta: read more

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Is a Bodhisattva dependent on sentient beings?

Continuing with Dorji Wangchuk’s study, he writes:

In Mahayana, the entire concept of bodhicitta and bodhisattva would collapse or make no sense without sattvas, for a bodhisattva is, in the first place, a sattva whose citta is directed towards attaining the highest state of bodhi for the sake of other sattvas. Not only is the bodhicitta of a bodhisattva dependent on sentient beings, but also his practices of the perfections (pāramitā) are in one way or another connected with them. A bodhisattva becomes a buddha by relying on sentient beings. read more

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Dharmatā jumpstarts Bodhicitta

In continuance of our blog from yesterday, Dorji Wangchuk utilizes an article published in 1965 (in German) by the Japanese scholar, Kumatarō Kawada, based on the transcendent and immanent nature of bodhicitta. Our interest is on the article’s discussion of the relationship between bodhicitta and dharmatā. It [rightly] argues that the highest truth—the dharmatā, or the Absolute Essence that is realized inwardly by oneself—is always [the master] over such appellations as Buddha, bodhisattva, bodhicitta, ect: read more

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The Buddha Types

Am presently reading an excellent study on the generation of bodhicitta by Dorji Wangchuk in his work, The Resolve to Become a Buddha, A Study of the Bodhicitta Concept in Indo-Tibetan Buddhism. Themed closely is the actual account of what firstly constitutes being a Buddha. The following for your perusal are some of his preliminary accounts of such an understanding. read more

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