Category Archives: Korean Sŏn

Chinul on Pure Land

Chinul found the Pure Land practice of his time to be embraceable, provided that it was based upon one’s “own Buddha-mind”. Chinul followed Sŏn Master Yen-shou’s admonition, “If the mind is known, then one is born in the mind-only pure land.” read more

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Hwadu

Chinul’s last “great awakening” occurred at Sangmuju am, near the top of the Mount Chiri—here, [suddenly] he was taken by reading Ta-hui Tsung-kao’s rendering of the hua-t’ou (K. hwadu) method: read more

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Universal Brightness

Universal Brightness

Chinul’s “second-awakening” involved his fusion with Hwaŏm (Hua-yen Buddhism): read more

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Samādhi and Prajñā

The key to Chinul’s variety of Sŏn Buddhism revolves around three distinct styles of practice that was directly influenced through “three enlightenment experiences.” Firstly, there is the balanced equation of samādhi and prajñā–all derived from a transformative experience involving the Platform Sutra; secondly, there was complete faith and transcendent knowing according to the sudden teachings of the Hwaŏm school, from Li Ti’hung-hsüan’s Exposition of the Avatasaka Sütra; thirdly, he utilized a shortcut approach of the hwadu (koan-like) applications, from the Records of Ta-hui. Each will be examined separately. read more

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Coming in March 2016: Korean Sŏn

Sŏn is the Korean pronunciation of the Sanskrit, Dhyāna. Sŏn is also comparable with samādhi although it takes on a different connotation from our usual rendering. Tsung-mi expounds that it is a comprehensive equation for both samādhi and prajña. Sŏn’s primary task is the recollection of the original Mind Source, one’s own Buddha-nature. One’s awakening in this endeavor is akin to prajña, while the cultivation of this Mind-ground is samādhi. Chinul, whose teachings are the spotlight this series, asserts that samādhi and prajña are constitutive of the threefold training of śīla, samādhi and prajña just outlined. read more

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