Tag Archives: Brahmacarya

Mañjuśrī addressed the Buddha, saying, “Bhagavān, I will now speak further about the meaning of Prajñāpāramitā.” The Buddha said, “As you wish.” “Bhagavān, when cultivating Prajñāpāramitā, there is no seeing dharmas in which one should dwell or not dwell, nor seeing the appearance of a realm that may be obtained or relinquished. Why? This is because all tathāgatas as such do not see the appearance of a realm of dharmas, not even seeing the buddha realms. It is also such as this for the attainment of the śrāvaka, pratyekabuddha, and mundane realms. There is no grasping characteristics of thought and also no grasping characteristics of no-thought. Not seeing the existence of various characteristics of dharmas, self-realization of the emptiness of dharmas is inconceivable. Thusly, all bodhisattva-mahāsattvas provide offerings to innumerable hundreds of thousands of myriads of buddhas, planting every good root, and are therefore able to be without alarm and fear of the extremely profound Prajñāpāramitā. Moreover, when cultivating Prajñāpāramitā, seeing neither fetters nor liberation, and not distinguishing between characteristics of ordinary people and even those of the Three Vehicles, is cultivating Prajñāpāramitā.”  read more