Category Archives: The Doctrine of Awakening

The Greatest Liberation

Before concluding this series on Evola the inclusion of one more “technique” of mind development is in order since it synchronistically ties-in with one from our last series, one that is concerned withNimitta—a  particularized focal-point, or a ‘brilliant light’ that becomes the singularity (to the exclusion of all other phenomena) within the Mind’s Eye.” read more

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The Four Jhāna


Jhana Bowen

As a foundation for the introduction of the Four Jhāna, Evola stressed the twin-disciplines of sīla and Samadhi. The former has to do with “right conduct”, but one that is “more than the limitations of accepted morality.” It is the development of an “internal mode” or mechanism that stands fast at all times and under all circumstances without ever giving-in to any perceived obstacle, in essence, remaining fundamentally One’s Best-Self under all conditions. The latter with its wholehearted one-pointed “spiritual concentration and contemplation” reinforces the former. We are more concerned now at this junction with the higher-ascesis, one that proves itself absolute champion and lord over the skandhas thus transcending the conditioned mind; the Four Jhānas are its gateway. read more

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Slaying the Beast

There is no greater enemy than one’s own thoughts run amok. The Dhammapada is layered with imagery that depicts this mental predicament, such as ‘what one thinks one becomes.’ Evola utilizes passages whose task is to arrest and erase these wanton beasts of the mind: read more

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The Propensity for Buddha-gnosis

The most important point to grasp in the nature of Awakening is that first and foremost one needs to be human. read more

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The Ariyan Vocation

The Ariyan Vocation is jump-started with two essential variables—Samatha (unshakable calm) and Vipassanā (clear-headed gnosis). Without them one remains bound to patterns of contingency—forever linked with samsaric strings of irrationality and chaotic consequential behaviors. Beings of a nobler-kind are like lotus-flowers that rise above the muck and mire that line the byways of those who are forever linked with ignoble enterprises. read more

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The delinquent mind

Evola’s take on “Conditioned Genesis”, or the elements that make up the twelve stages of dependent origination, was that its ongoing perpetuation is by and large “invisible” to sentient beings that remain unawares. At first, Siddhartha was reluctant to reveal it: read more

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A Fiery Thirst

Evola next tackles the issue of Samsaric Consciousness. Self-consumption in samsara consists of the angst and continuum of lived experience; self-consumption is always flavored with momentary bits of consciousness that always return to the dark hole of impermanence. This is a great metaphor for the world of incessant becoming, one that is unsubstantial in nature. Everything in this inadequate globule is always contingent upon something else—thus dependently originated. The root science that investigates this tenuous affair is the breakdown of the Skandhas (Skt), or Khandhas (Pali): read more

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Seeing Yathābhutam

The Buddha’s most prominent stance was ehipassikocome and see. Come and see, on your own, the nature of Reality (Dharmadhatu) AS IT IS, or Yathābhutam. The blog The Undiscovered Country: Bardo 3, Yathabhutam offers a nice exposition of the term. read more

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The Spiritual Race

We are now entering territory that serves as the core of Evola’s spiritual principles and if not attuned to properly will cast his take on Buddhism in a negative light—yea, those with limited gnosis will perhaps even label him as a racist. For Evola the path of awakening is: read more

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Ascesis as Liberative Technique

For Evola ascesis was disassociated from morbid religious connotations, those negative self-afflictions that Nietzsche found so revolting—a sickness of the soul. What is needed is a return to its original impetus: read more

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