Tag Archives: imageless

True Virginity

As was announced earlier in this series, the phrase “knowing as he was not” is indicative of mystical virginity—being lathered in imagelessness and thus freed from all that is not the Godhead; principally, all that is prior to conception. If there is a religion in the Unborn, imagelessness is its creed. The source of this vision is Eckhart’s Sermon Eight, as listed in the Complete Mystical Works of Meister Eckhart. read more

Posted in Meister Eckhart | Tagged , , , , , , | Leave a comment

Dust to Dust

Next, having first gazed upon the dust visible in a beam of light [1.12] coming through a window, when walking, standing, sitting, lying down, and even while eating, you must constantly imagine this dust within the beam of light. [1.13] [To meditate thusly] is the greatest form of repentance. [Translator’s note: Sinful actions take place in dependence on the body. If one contemplates that one’s body is nothing but dust, then sin has nothing upon which it can depend. [To meditate thusly] is the greatest form of repentance.] read more

Posted in Dust Contemplation | Tagged , , , | Leave a comment

One who knows does not speak, one who speaks does not know

WHEN KNOWLEDGE WENT NORTH

Knowledge wandered north
Looking for Tao, over the Dark Sea,
And up the Invisible Mountain.
There on the mountain he met
Non-Doing, the Speechless One. read more

Posted in Chuang-Tzu | Tagged , , , , , , | 1 Comment

The remedy for a self-ignorant Mind

The roadblocks set up by your own mind are just you, lacking right knowledge of your own Mind. Specifically its uncreated substance with its myriad functions, and hence ability, that produces incalculable positions within an arised field of consciousness, when any condition of becoming is ripe. read more

Posted in Tozen Teaching | Tagged , , , , | Leave a comment

The Boundless Realm

In the Such one abides nowhere and yet everywhere,
All the ten-directions are displayed right before you.
The smallest is the largest,
In the Realm where no delusions dwell. read more

Posted in Hsin Hsin Ming | Tagged , , , | 2 Comments

Zen

Zen [1] is the name of [unborn]Mind, and only through the purifying power of Zen can the mind [of a potential Buddha] fully recall itself, its true nature; which is Mind Unborn and no-thing else.
The first mistake all beginners make about Zen, is to believe it is best achieved sitting or standing or even walking, because its foundation is believed to be found on top of a temple governed by a grey lump and source of conditioned consciousness. read more

Posted in Tozen Teaching, Zen | Tagged , , , , , , , , | Leave a comment

Benediction

(D) Benediction

The priest of the Five Dhyanī Buddhas also is united with their Primal Source; thus Vajrasattva is esoterically representative of Samantabhadra Ādi-Buddha, the Unborn and Imageless Dharmakaya element. As the Divine Liturgy of Vajrasattva draws to a close, this Primordial Representation is appropriately revealed in the Benediction, with a primary-focal tool being utilized—the imageless-mirror encased in decorative form atop a Lotus-stand: read more

Posted in The Divine Liturgy of Vajrasattva, The Tathāgatagarbhatārā Tantra | Tagged , , , , , , | Leave a comment

Tozen: The Spirit of Zen Buddhism

The Zen Master wanders the temple yard, while slowly waving a paper fan against his face under the hot summer sun. A monk approaches fast]. read more

Posted in Tozen Teaching | Tagged , , , , , , , , , | Leave a comment

Tozen: What is it about?

[snips a tiny branch from a bonsai tree]

“When this world ends, where will you go?”

“But Master, surely this world is not about to end and I will probably go before it goes?” read more

Posted in Tozen Teaching | Tagged , , , , , , | Leave a comment

Neti, Neti

4. Bloodstream Sermon, Part 3

And this mind, through endless kalpas without beginning, has never varied. It has never lived or died, appeared or disappeared, increased or decreased. Its not pure or impure, good or evil, past or future. It’s not true or false. It’s not male or female. It doesn’t appear as a monk or a layman, an elder or a novice, a sage or a fool, a Buddha or a mortal. It strives for no realization and suffers no karma. It has no strength or form. It’s like space. You can’t possess it and you can’t lose it. Its movements can’t be blocked by mountains, rivers, or rock walls. Its unstoppable powers penetrate the Mountain of Five Skandhas and cross the River of Samsara.” No karma can restrain this real body. But this mind is subtle and hard to see. It’s not the same as the sensual mind. Everyone wants to see this mind, and those who move their hands and feet by its light are as many as the grains of sand along the Ganges, but when you ask them, they can’t explain it. They’re like puppets. It’s theirs to use… It’s also called the Unstoppable Tathagata, the Incomprehensible, the Sacred Self, the Immortal, the Great Sage. Its names vary but not its essence. Buddhas vary too, but none leaves his own mind. The mind’s capacity is limitless, and its manifestations are inexhaustible. read more

Posted in The Zen Teaching of Bodhidharma, Zen | Tagged , , , , | Leave a comment