Tag Archives: gnosis

St. Antony of Egypt

The most renowned of all western desert solitaries was St. Antony of Egypt (251-356 CE). He was a disciple of St. Paul of Thebes and began to live an ascetic lifestyle at the age of 20 and 15 years later left for complete isolation in a mountain near the Nile called Pispir (now Dayr al-Maymūn). During his retreat, he conducted a legendary battle with the Devil and defeated a series of temptations which are known by Christian theology and iconography. When 305 arrived, Antony departed his retreat to educate and lead a monastic life. After Christian persecution ended through the Edict of Milan (313), he went to a mountain between the Nile and Red Sea where the monastery Dayr Mārī Antonios still stands. He kept receiving visitors there; he also traversed across deserts to Pispir twice. The last time he visited Alexandria was c. 350 when he proclaimed against Arianism heresy which declared that Christ was not of equal essence as God the Father. (Britannica) read more

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Coming Soon: The Doctrine of Awakening

Our next series will be an exegesis of Julius Evola’s masterful work on Early Buddhism: The Doctrine of Awakening. Of special interest for Lankavatarians is his treatment of the Ariyan Spirit, one that is reinforced through a proper understanding of ascesis, one that is totally divorced from standard westernized notions of extreme mortification of the senses. For Evola, the Buddha’s Noble Eightfold path (ariyamagga) is also far and away from corrupted western misconceptions, in particular the shallow notion of “universal compassion” which indeed continues to be a lingering bastardization of the Buddha’s original intent. Indeed, what Evola emphasizes is to completely and unequivocally “cut oneself off” from such notions, or in his words, “to stop taking part in the game.” read more

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One who knows does not speak, one who speaks does not know

WHEN KNOWLEDGE WENT NORTH

Knowledge wandered north
Looking for Tao, over the Dark Sea,
And up the Invisible Mountain.
There on the mountain he met
Non-Doing, the Speechless One. read more

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Four: The Yoga of Gnosis

Tozen was right on the mark when he recently described Krishna as an avatar of Vishnu:

Now when we look at Vishnus spiritual incarnation known as Krishna in the world and Krishna consciousness in the sambhokaya continuum, the black skin you refer to on Krishna, is just a symbol in early hindu paintings of this 8th incarnation of the Brahma Vishnu the maintainer, being as SUCH, fully aware of the Dark Principle of the One Mind, that permeates all ten directions of the three kayas and certainly this Universe, thus regulating its mechanics on the subatomic quantum plane. read more

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Three: The Yoga of Action

Karma Yoga

3.1 Blessed One, if you think discernment is superior to decisive action, why do you insist that I carry out this destructive act, inquired Arjuna. read more

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Powers of Transformation

iii. 21-34 Transformational Capacities

3.21 Through sustained sanyama on the Rūpakaya, the Yogi is rendered indiscernible by the carnally refracted-eye of the perceiver. read more

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Powers of Gnosis

We have now come to the siddhis-proper, or those mystical powers assimilated from the yogic foundation provided from the perfect sanyamaic-discipline, or the techniques of applying Dhāranā, Dhyāna and Samadhi to any given phenomenal energy-field. As can be weighed from all the preceding material, Siddhic-Mastership entails engaging in an extraordinary amount of untold hours developing these salient techniques before the yogin dare engage in utilizing and even bending the laws of psychic-phenomena. Anyone venturing-forth in these uncharted regions without the compass of certitude in the Recollective Resolve does so at their own risk. The chief-factor to bear in mind is, “Who is engaging in these cosmic prerogatives?” If the answer is the captain of the skandhic consciousness, then one is about to sail-forth on a ship of fools indeed. Remember, Caveat Spiritus—let your spirit beware! read more

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In Transit

iii. 4-10 The Sanyama of the Moment

3.4 The Three-in-One is called Sanyama

Sanyama is the synthesis between Dhāranā, Dhyāna and Samadhi. When the Illuminative Energy is released the Siddhis are born. In this fashion true gnosis on the object of attention is established. Undivided-Awareness (Bodhipower) kicks-in like a cosmic energy-beam, fashioning all aspects of mentality as one so wills. read more

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The Discernment Factor

ii.26-27 Positive discrimination breaks the spell of samsara

2.26 Right Discernment is the means (upaya) of escaping the pain of samsara. read more

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Divorced from the Cross of Matter

Vomitus Maximus

Triumph of the Spirit

i.24-28 The Lord of Yoga transcends the trap of temporal manifestations read more

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