Tag Archives: Avalokiteśvara

Sweet Soother of Souls

There are many horrors awaiting those who are consigned to the Buddhist Hells, but on occasion Compassion itself is to be found there and hopefully experienced. Eileen Gardiner’s Buddhist Hell: Visions, Tours, and Descriptions of the Infernal Otherworld, covers tales of those who descend into hell in order to comfort those poor and tortured souls who find no rest or comfort from their incessant inflictions. One of the Buddha’s major disciples, Maudgalyāyana or Mulian in Chinese Buddhism, has special powers that empowered him to communicate with the dead; he uses this power to visit his mother in hell in the hopes of saving her: read more

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The Universal Gateway of the Bodhisattva Who Hears the Cries of the Poor

Those reading this title from Chapter 25 from translations that don’t utilize the sanskrit might not realize this refers to non-other than our own beloved Avalokiteśvara. This entire chapter is in honor of the Greatest (in our own saha-realm) Bodhisattva of Compassion, the Universal-Gateway that invites all the “spiritually” poor, all the lost and forsaken, those stricken with vile diseases and addictions—yea all who are in desperate need of spiritual healing, to come and find spiritual refuge. Yes, Avalokiteśvara is the one who hears and comforts all those who are in physical, mental, or spiritual bondage. Avalokiteśvara is the one who hears the cries of the poor! read more

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As Tears Go By

7.The Goddess

Thereupon, Manjusri, the crown prince, addressed the Licchavi Vimalakirti: “Good sir, how should a bodhisattva regard all living beings?”
Vimalakirti replied, “Manjusri, a bodhisattva should regard all livings beings as a wise man regards the reflection of the moon in water or as magicians regard men created by magic. He should regard them as being like a face in a mirror; like the water of a mirage; like the sound of an echo; like a mass of clouds in the sky; like the previous moment of a ball of foam; like the appearance and disappearance of a bubble of water; like the core of a plantain tree; like a flash of lightning; like the fifth great element; like the seventh sense medium;like the appearance of matter in an immaterial realm; like a sprout from a rotten seed; like a tortoise-hair coat; like the fun of games for one who wishes to die; like the egoistic views of a stream-winner; like a third rebirth of a once-returner; like the descent of a nonreturner into a womb; like the existence of desire, hatred, and folly in a saint; like thoughts of avarice, immorality, wickedness, and hostility in a bodhisattva who has attained tolerance; like the instincts of passions in a Tathagata; like the perception of color in one blind from birth; like the inhalation and exhalation of an ascetic absorbed in the meditation of cessation; like the track of a bird in the sky; like the erection of a eunuch; like the pregnancy of a barren woman; like the unproduced passions of an emanated incarnation of the Tathagata; like dream-visions seen after waking; like the passions of one who is free of conceptualizations; like fire burning without fuel; like the reincarnation of one who has attained ultimate liberation. “Precisely thus, Manjusri, does a bodhisattva who realizes the ultimate selflessness consider all beings.” read more

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