Tag Archives: imperfect

34. “Q: What is meant by relative truth?1

A: What would you do with such a parasitical plant as that? Reality is perfect purity; why base a discussion on false terms? To be absolutely without concepts is called the Wisdom of Dispassion. Every day, whether walking, standing, sitting or lying down, and in all your speech, remain detached from everything within the sphere of phenomena. Whether you speak or merely blink an eye, let it be done with complete dispassion. Now we are getting towards the end of the third period of five hundred years since the time of the Buddha, and most students of Zen cling to all sorts of sounds and forms. Why do they not copy me by letting each thought go as though it were nothing, or as though it were a piece of rotten wood, a stone, or the cold ashes of a dead fire? Or else, by just making whatever slight response is suited to each occasion? If you do not act thus, when you reach the end of your days here, you will be tortured by Yama.2 You must get away from the doctrines of existence and non-existence, for Mind is like the sun, forever in the void, shining spontaneously, shining without intending to shine. This is not something which you can accomplish without effort, but when you reach the point of clinging to nothing whatever, you will be acting as the Buddhas act. This will indeed be acting in accordance with the saying: ‘Develop a mind which rests on no thing whatever.3 For this is your pure Dharmakaya, which is called supreme perfect Enlightenment. If you cannot understand this, though you gain profound knowledge from your studies, though you make the most painful efforts and practice the most stringent austerities, you will still fail to know your own mind. All your effort will have been misdirected and you will certainly join the family of Mara.4 What advantage can you gain from this sort of practice? As Chih Kung5 once said: ‘The Buddha is really the creation of your own Mind. How, then, can he be sought through scriptures?’ Though you study how to attain the Three Grades of Bodhisattvahood, the Four Grades of Sainthood, and the Ten Stages of a Bodhisattva’s Progress to Enlightenment until your mind is full of them, you will merely be balancing yourself between ‘ordinary’ and ‘ Enlightened’. Not to see that all METHODS of following the Way are ephemeral is samsaric Dharma. read more