Tag Archives: saṁvṛti-satya

Nāgārjuna is perhaps the most celebrated philosopher-sage of Mahayana/Mādhyamika Buddhism. Despite the enormous popularity very little is actually known concerning his Biographical details apart from the generally-held belief that he lived during the 2nd century CE. While rooted in rich mythical soil, his name is in reference to the “Nagas” from whom he received the Prajnaparamita teachings. The Śatasāhasrikā-prajñāpāramitā, which the Buddha had especially entrusted to the Nagas for safekeeping, was handed over to Nāgārjuna who later propagated the teachings. In the west, he is best known for his teachings on emptiness, (śūnyatā), which he espoused during his formation of the Mādhyamika School. For our purposes in this series, his own nuanced views on śūnyatā follows most closely from the doctrine of Dependent-Origination which states that nothing within the created-order has an intrinsic-existence of its own. Indeed, the term śūnyatā has an “entirely different nuance in the Mādhyamika thought from that of other Buddhist schools and traditions.” read more