Tag Archives: Kamma

Kammanirodha

The emphasis on karma (kamma) in Early Buddhism was upon a series of factors that comprise the very angst of life: individualistic, sociological, and psychological components all constitute early doctrinal factors resulting in karmic-effect. Essentially, Kamma referred to what an individual inherits from oneself in some previous form of existence—not what one inherits from their ancestors. Hence, the Buddha and his sages declared that it was not so much [the action] itself, but rather the exclusive-intentional willing of the individual that is of decisive significance in determining karmic consequences. This Buddhaic-teaching had a two pronged effect upon disciples: one became remorseful over their karmic-[intent] because the wrong they committed could never be [undone]: read more

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Transmission of the Dhamma

Masefield contends that the early Transmission of the Dhamma instantly instituted arahantship without one having to laboriously “till the soil” of the path through rigorous training of mastering the senses and gradually overcoming the debilitating effects of the āsavas (mental defilements). What mattered, above all, was simply being in the presence of the Blessed One, being perfumed with his Holy Essence, and taking to heart the salvific Dhamma talk that issued from the hallowed lips of the Sugata. Masefield reinforces his contention through what he labels as the five different methods that sealed the initial Dhamma discourses: read more

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