Tag Archives: Mañjushrī

Total Abandonment

Yuanwu (1063-1135)

Yantou said, “Abandoning things is superior, pursuing things is inferior.” If your own state is empty and tranquil, perfectly illuminated and silently shining, then you will be able to confront whatever circumstances impinge on you with the indestructible sword of wisdom and cut everything off—everything from the myriad entangling objects to the verbal teachings of the past and present. Then your awesome, chilling spirit cuts everything off, and everything retreats of itself without having to be pushed away. Isn’t this what it means to be well endowed and have plenty to spare? read more

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The Siren’s Call

Then King Prasenajit, for the sake of his father, the late king, arranged on the day of mourning a vegetarian feast and invited the Buddha to the side rooms of the palace. He welcomed the Tathagata in person with a vast array of superb delicacies of unsurpassed wonderful flavors and himself invited the great Bodhisattvas. read more

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5. “Manjusri represents fundamental law and Samantabhadra, activity. By the former is meant the law of the real and unbounded void, and by the latter the inexhaustible activities beyond the sphere of form. Avalokitesvara represents boundless compassion; Mahasthama, great wisdom, and Vimalakirti, spotless name.1 Spotless refers to the real nature of things, while name means form; yet form is really one with real nature, hence the combined term ‘spotless name’.2 All the qualities typified by the great Bodhi-sattvas are inherent in men and are not to be separated from the One Mind. Awake to it, and it is there. You students of the Way who do not awake to this in your own minds, and who are attached to appearances or who seek for something objective outside your own minds, have all turned your backs on the Way. The sands of the Ganges! The Buddha said of these sands: ‘If all the Buddhas and Bodhisattvas with Indra and all the gods walk across them, the sands do not rejoice; and, if oxen, sheep, reptiles and insects tread upon them, the sands are not angered. For jewels and perfumes they have no longing, and for the stinking filth of manure and urine they have no loathing.’” read more

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