Tag Archives: Naga King

Muccalinda

Muccalinda Sutta (Trans: Ṭhānissaro Bhikkhu)

I have heard that on one occasion, the Blessed One was staying at Uruvelā on the bank of the Nerañjarā River at the root of the Muccalinda tree, newly
awakened. And on that occasion he sat for seven days in one session, sensitive to the bliss of release.
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Year of the Black Naga

Traditionally, we have entered into the Year of the Black Water Snake. Looked at from an astrological perspective, the snake falls under the Element of Water; although combined with the snake’s fiery energy can yield conflict. There have been numerous disasters occurring during this sign, like the attack of the World Trade Center in 2001 and the Stock Market Crash of 1929. Although contemplated from the mystical vantage point the full import shifts considerably. In the older annals of Indian Buddhism, the Naga was the symbol of Wisdom, much like the Dragon.The Nagas were the ancient protectors of the Dharma. In the Lankavatara Sutra, we find the Palace of the Sea Serpents (nagas) figuring as the opening scenario from which the Tathagata emerges and begins to expound the Buddhadharma. Earlier on, when Śākyamuni attained awakening at Bodhgayā, the Naga King became the first sentient being to receive the Buddhadharma. In this sense, the Naga is considered as a sign of the renewal of life, helping to perpetuate and protect the living teachings of the Tathagata. Śākyamuni was also sheltered from a violent wind and rainstorm—created during his struggle with Mara—by the protective coils of the Naga King. The following passages from the International Journal of Buddhist Thought and Culture (Hye-young Tcho: The Dragon in the Buddhist Korean Temples) further elaborates on the full import of the Nagas: read more

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