Tag Archives: asceticism

Asceticism

 

Asceticism has been discussed in several articles throughout this blog, but I am taking a much broader look at the subject in this series, incorporating aspects of both Eastern and Western thought. The concept of ascesis, derived from the Greek verb άσλέω meaning “train”, is basically one of discipline and training. The related term in the Indo-Aryan language Pāli is tapas (tapa or tapo) which expresses a similar notion but additionally contains imagery of heat and intensity to allude to an intense concentration that is almost like fire. In fact, the complexity of tapas is best seen through its application to ascetic activity. It denotes the hard work required, as well as the magical power and sacredness produced from it. This process allows for the practitioner to be taken beyond a merely human or profane realm. (Tapta Marga Asceticism and Initiation In Vedic India) Without the presence of tapas, spiritual development slows to a crawl. According to the literature, demonic activity can distract from contemplation and leave one feeling cold—icebound in thought. Therefore, in the spiritual psychology practiced in the Egyptian desert, thinking and demons are often considered one and the same. read more

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Heroic Asceticism

We have discussed in these many blogs that measured asceticism is a prerequisite for mystic life, indeed it is needed to develop a singular association with the Spirit of life itself. Mircea Eliade defines asceticism in the following manner: read more

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Gnostikos—The Text

The full title of Evagrius’ Gnostikos is The Gnostic: To the One Made Worthy of Gnosis. In this context, a “Gnostikos” is a form of exegete and teacher who empowers others on the contemplative path to add as one of their resources for inner-growth and development pertinent scriptural passages. In a comparative context, for example, a Gnostikos within Unborn Mind Lankavatarian Zen  searches Buddhist sutras and other pertinent texts for sharing Buddhagnosis. The intent for both paths is to meet the adept “where they are at”: read more

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Julius Evola: Go tell it on the Mountain

The spirituality of Julius Evola was decidedly a transcendent one. He writes that this first manifested itself in his early youth wherein he felt “detached from what is merely human.” Also being an avid mountain climber in the years before his affliction (paralysis from a spinal injury) induced him to place the image of a mountain as the dominant symbol that bespoke transcendence itself. He drives this theme home in one of his works, “Meditations on the Peaks: Mountain Climbing as Metaphor for the Spiritual Quest”. It befits our purposes in this series to spend a little time on this transcendental theme since it bears a direct foundational correlation with his Doctrine of Awakening. read more

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