Tag Archives: Prajñā

Proclamation of the Bodhi-Dharma

(Wong Mou-Lam) 

Learned Audience, when we use Prajñā for introspection we are illumined within and without, and in a position to know our own mind. To know our mind is to obtain liberation. To obtain liberation is to attain Samādhi of Prajñā, which is *’thoughtlessness’. What is ‘thoughtlessness’? ‘Thoughtlessness’ is to see and to know all Dharmas (things) with a mind free from attachment. When in use it pervades everywhere, and yet it sticks nowhere. What we have to do is to purify our mind so that the six vijnanas (aspects of consciousness), in passing through the six gates (sense organs) will neither be defiled by nor attached to the six sense-objects. When our mind works freely without any hindrance, and is at liberty to ‘come’ or to ‘go’, we attain Samādhi of Prajñā, or liberation. Such a state is called the function of ‘thoughtlessness’. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.  read more

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Walk like a Tathāgata

(Wong Mou-Lam)

“Learned Audience, in this system of mine one Prajñā produces eighty-four thousand ways of wisdom, since there are that number of ‘defilements’ for us to cope with; but when one is free from defilements, wisdom reveals itself, and will not be separated from the Essence of Mind. Those who understand this Dharma will be free from idle thoughts. To be free from being infatuated by one particular thought, from clinging to desire, and from falsehood; to put one’s own essence of Tathata into operation; to use Prajñā for contemplation, and to take an attitude of neither indifference nor attachment towards all things – this is what is meant by realizing one’s own Essence of Mind for the attainment of Buddhahood.” read more

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Prajñā-pāramitā

(Yampolsky)

 “What is prajñāPrajñā is wisdom (chih-hi). When at all times successive thoughts contain no ignorance, and you always practice wisdom, this is known as the practice of prajñā. If but one instant of thought contains ignorance, then prajñā is cut off; but if one instant of thought contains wisdom, then prajñā is produced  read more

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Predestined Karmic Associations

Part 2: On Prajñā 

Prologue: 

(Yampolsky)

“I was predestined to come to live here and to preach to you officials, monks, and laymen. My teaching has been handed down from the sages of the past; it is not my own personal knowledge. If you wish to hear the teachings of the sages of the past, each of you must quiet his mind and hear me to the end. Please cast aside your own delusions; then you will be no different from the sages of the past.” read more

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