Tag Archives: Bodhiprajñā

Prajñā


Image by Lori Gardi

  1. As long as there is something attained, there is so much error rising; when the Mind itself is thoroughly understood, error neither rises nor ceases.

The perennial problem often with zen-adepts is that some form of objective needs to be met—something to strive after and thus something attainable. Mystically this is very faulty reasoning because there really is no-thing out there to be attained, it’s a form of objective fallacy. The great Hui Hai once put this to rest by proclaiming, knowing that there is nothing attainable or achievable is the Self-Realization of the Dharmakaya of the Buddhadharma. Furthermore, Anuttarasamyaksambodhi is thus a Self-Perfection that is beyond both the attainable/ [Un]attainable. read more

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The Three Pillars of Tathagatagarbha Zen

The Three Pillars of Tathagatagarbha Zen:

Great obeisance to the blessed Ârya-prajñâ-pâramitâ (perfection of Noble Wisdom) read more

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Predestined Karmic Associations

Part 2: On Prajñā 

Prologue: 

(Yampolsky)

“I was predestined to come to live here and to preach to you officials, monks, and laymen. My teaching has been handed down from the sages of the past; it is not my own personal knowledge. If you wish to hear the teachings of the sages of the past, each of you must quiet his mind and hear me to the end. Please cast aside your own delusions; then you will be no different from the sages of the past.” read more

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