Tag Archives: acedia

Asceticism

 

Asceticism has been discussed in several articles throughout this blog, but I am taking a much broader look at the subject in this series, incorporating aspects of both Eastern and Western thought. The concept of ascesis, derived from the Greek verb άσλέω meaning “train”, is basically one of discipline and training. The related term in the Indo-Aryan language Pāli is tapas (tapa or tapo) which expresses a similar notion but additionally contains imagery of heat and intensity to allude to an intense concentration that is almost like fire. In fact, the complexity of tapas is best seen through its application to ascetic activity. It denotes the hard work required, as well as the magical power and sacredness produced from it. This process allows for the practitioner to be taken beyond a merely human or profane realm. (Tapta Marga Asceticism and Initiation In Vedic India) Without the presence of tapas, spiritual development slows to a crawl. According to the literature, demonic activity can distract from contemplation and leave one feeling cold—icebound in thought. Therefore, in the spiritual psychology practiced in the Egyptian desert, thinking and demons are often considered one and the same. read more

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Be of Humble Heart

DISCOURSE TWO

A counsel to embrace a Humble Spirit
And to the Nature of this Work

Wake-up, weak creature, and be aware of what you pretend to be. Do you find yourself as being somehow special to be called to partake in this holy favor of the Blessed One? In truth you are filled with a slothful-spirit and thus fail to see the auspicious nature of the work set before you. read more

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Acedia: The Noonday Demon

Acedia is best defined as relaxing one’s ascetical discipline to the point of dosing off into a sort of anemic haze, totally abandoning one’s commitment to the Recollective Resolve and surrendering to the subtle attacks of the demon: read more

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Evagrius Ponticus—Gnostikos Premier

Evagrius Ponticus (b. 345 in Ibora; d. 399 in Egypt), was an ascetic-theologian monk and is considered to be one of the most outstanding intellects of the fourth century. Seemingly destined for a brilliant ecclesiastical career, he chose the more radical option of fleeing to the desert in Egypt and living at the monasteries in Nitria and Kelli. This move was necessitated after engaging in a brief extramarital affair: read more

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