Tag Archives: Buddha Nature

A Fiery Situation

Chapter 3 includes perhaps the most famous of all Buddhist Parables, The Burning House:

Then the Buddha said to Śāriputra: “Did I not previously tell you that all the Buddha Bhagavats explain the Dharma with various explanations and illustrations using skillful means, all for the sake of highest, complete enlightenment!? All of these teachings are for leading and inspiring the bodhisattvas.
“Moreover, Śāriputra, I will now clarify what I mean with illustrations. Those with wisdom will be able to understand through these illustrations.
“O Śāriputra! Suppose there were an aged and extremely affluent man, either in a town, city, or country, who has immeasurable wealth, abundant estates, mansions, and servants. He has a spacious house, yet it only has a single entrance. Suppose many people live there, as many as one, two, or even five hundred people. The buildings are in poor repair, the fences and walls are crumbling, the pillar bases are rotten, and the beams and framework are dangerously tilted.
“Suddenly and unexpectedly, fires break out everywhere, setting the house swiftly aflame. The children of this man, ten, twenty, or thirty in number are in the house.
“The affluent man, seeing the fire breaking out everywhere, becomes alarmed and terrified. He thinks:
I am capable of escaping through the burning entrance in safety, but my children are absorbed in play within the burning house and are not aware [of the fire], do not know, are not alarmed or terrified, and the fire is approaching them! They are not troubled about their suffering nor do they intend to leave the house.
“O Śāriputra, this affluent man thought:
Since I am still physically strong I could take the children out of the house in the folds of my garment or on top of a desk.
“He further thought:
There is only one entrance to this house and it is very narrow. The children, who are immature and still unaware, are attached to their place of play. They may fall into danger and be burned by the fire. I should now tell them of the danger; this house is already burning! They must escape as quickly as they can to avoid being burned by the fire!
“After considering this he urged the children according to his thought: Children! Run out immediately!
“Although their father in his concern has given them the proper advice, the children are immersed in their play and do not accept it; they are neither alarmed nor afraid and have no intention of leaving [the burning house]. Moreover, they do not even know what a fire is, the condition of the house, or what they may lose. They merely run about, back and forth, looking at their father.
“Thereupon the affluent man thought:
This house is already engulfed in flames. If my children and I do not get out, we shall perish in the fire. I will now use skillful means to help my children escape from this disaster.
“Since the father already knew that his children were attached to various rare toys and unusual things that each of them liked, he said to them: The toys you are fond of are rare and hard to obtain. If you do not take them you will certainly regret it later. Right now, outside the house, there are three kinds of carts. One is yoked to a sheep, one to a deer, and one to an ox. Go play with them. Children! Run out of this burning house immediately and I will give you whatever you want!
“The children, hearing what their father had said about the rare toys, became excited and, in their eagerness to get to them they pushed each other out of the way in a mad rush out of the burning house.
“Then the affluent man saw that his children had got out safely and were sitting unharmed in an open area at a crossroad. He was relieved, happy, and joyful. The children said to their father:
Father, please give us the toys you promised: those [three] carts, one yoked to a sheep, one to a deer, and one to an ox!
“O Śāriputra, the affluent man then gave each child the same kind of large cart. These carts were tall and spacious, adorned with various jewels, and encircled with railings full of hanging bells. On the tops of the carts were canopies also decorated with various kinds of jewels. These carts were draped with jeweled cords and hung with flower garlands. They were thickly piled with fabrics, and red pillows had been placed about. These carts were each yoked to an ox with a spotlessly white hide. These oxen had beautiful bodies with powerful muscles, even gaits, and were as swift as the wind; and there were many attendants guarding them. Why did the affluent man give these carts? Because the man had great and immeasurable wealth and his abundant storehouses were full. He thus thought further:
Since my treasure has no limit, I should not give my children inferior carts. These are my children and I love them all equally. I have an immeasurable number of large carts such as these, decorated with the seven treasures. I should equally distribute them to each child without discrimination. Why is this? Even if I gave carts like these to everyone in the country, their number would not be exhausted. Why should I not give them to my own children?
“At that time, the children each climbed into a great cart and had an unprecedented experience, one beyond their original expectations.” read more

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The short treatise on spiritual misidentification

That [Spirit] which considers itself human, sees itself as human, identifies it´s true self [Buddha nature] with the human body, or the given and accepted name-form of such a collection of impermanent faculties which are re-enforced by the arisen five folded skandhic consciousness, is not enlightened and can never be enlightened as long as this illusion persists. read more

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Breakthrough

Breakthrough Sermon

IF someone is determined to reach enlightenment, what is the most essential method he can practice? read more

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Let there be Light

Bloodstream Sermon, part 5

If you’re not sure don’t act. Once you act, you wander through birth and death and regret having no refuge. Poverty and hardship are created by false thinking. To understand this mind you have to act without acting. Only then will you see things from a Tathagata’s perspective. read more

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The Zen Mind

Bloodstream Sermon, Part 4

Buddha is Sanskrit for what you call aware, miraculously aware. Responding, arching your brows blinking your eyes, moving your hands and feet, it’s all your miraculously aware nature. And this nature is the mind. And the mind is the Buddha. And the Buddha is the path. And the path is Zen. But the word Zen is one that remains a puzzle to both mortals and sages. Seeing your nature is Zen. Unless you see your nature, it’s not Zen. read more

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Buddha-nature

2. Bloodstream Sermon, part one

Everything that appears in the three realms comes from the mind. Hence Buddhas of the past and future teach mind to mind without bothering about definitions. But if they don’t define it, what do they mean by mind? You ask. That’s your mind. I answer. That’s my mind. If I had no mind how could I answer? If you had no mind, how could you ask? That which asks is your mind. Through endless kalpas” without beginning, whatever you do, wherever you are, that’s your real mind, that’s your real buddha. This mind is the buddha” says the same thing. Beyond this mind you’ll never find another Buddha. To search for enlightenment or nirvana beyond this mind is impossible. The reality of your own self-nature the absence of cause and effect, is what’s meant by mind. Your mind is nirvana. You might think you can find a Buddha or enlightenment somewhere beyond the mind’, but such a place doesn’t exist. read more

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The Dark Call of the Unborn

I sense there are many searching wanderers, spiritual seekers out there looking to find that place of rest that spirituality promises. I spent my youth wandering from philosophy to philosophy, from worldview to worldview. I experimented with many attitudes to life, from hedonistic to ascetic. The German philosopher, Immanuel Kant, condensed the philosophical questions in this way: read more

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