Tag Archives: Cloud of Unknowing

Not for the Profane

But see to it that none of this comes to the hearing of the uninformed, that is to say, to those caught up with the things of the world, who imagine that there is nothing beyond instances of individual being and who think that by their own intellectual resources they can have a direct knowledge of him who has made the shadows his hiding place. And if initiation into the divine is beyond such people, what is to be said of those others, still more uninformed, who describe the transcendent Cause of all things in terms derived from the lowest orders of being, and who claim that it is in no way superior to the godless, multiformed shapes they themselves have made? What has actually to be said about the Cause of everything is this. Since it is the Cause of all beings, we should posit and ascribe to it all the affirmations we make in regard to beings, and, more appropriately, we should negate all these affirmations, since it surpasses all being. Now we should not conclude that the negations are simply the opposites of the affirmations, but rather that the cause of all is considerably prior to this, beyond privations, beyond every denial, beyond every assertion. read more

Posted in Theologia Mystica | Tagged , , | Leave a comment

The Little Scroll

As was the same after the opening of the sixth scroll, there is a great pause in the dramatic action; the audience is waiting with baited-breath for the blaring of the final trumpet, but John inserts a little interlude—a time for contemplative reflection: read more

Posted in Exploring the Book of Revelation | Tagged , , , , , | Leave a comment

Christian Mystics & the Soul

The first on the horizon to give birth to what became known as Christian Mysticism is undoubtedly Dionysius the Areopagite. He in essence formulated the terminology that Christian Mystics use to describe their experience of Union with the Godhead. Yea, despite the overwhelming influence of Dionysian ideas on writers such as Eriugena, Meister Eckhart, The Cloud of Unknowing and many others, there has never been anything like Dionysian theology—it set the apophatic standard for all that came after it. Dionysius shed illuminative light on the notion of the soul: read more

Posted in The Soul | Tagged , , , , | Leave a comment

Contemplation: The Best Work

DISCOURSE THREE

How to proceed in Contemplation;
Verily, the best work above all others.

Lift up your heart and mind to the Blessed One, stirring within your depths naught but Him alone. Focus exclusively on IT and no-thing else—this is to be your sole concern. Be no longer troubled about the created things of the world, whether human, animal, or lowly flora. This includes all your former loves and relationships. Just let them be and take no further thought or concern about them. read more

Posted in The Cloud of Unknowing in Light of the Unborn | Tagged , | Leave a comment

The Cloud of Unknowing in Light of the Unborn

Of all the texts of genuine Mysticism no other work has been translated as numerous times than the Anonymous, The Cloud of Unknowing. IT was written by a 14th century Western Mystic and even unto this day his true identity is unknown. The vast majority of speculation states that he is a contemplative monk of some religious order but which one is highly debatable. I’ve always considered him as a Carthusian monk and the following translator concurs with this assessment: read more

Posted in Spirituality, The Cloud of Unknowing in Light of the Unborn | Tagged , , , | 2 Comments

Journey to the Center of the Mind

In October of 2015 work was commenced on a series that described in meticulous detail the process of Right Contemplation as enunciated in the writings of John of the Cross, by and large a spiritual journey through an active purification of the senses and resolving in a passive transfiguration of the spirit, or more specifically  infused contemplation that also had a direct bearing on Union with the Unborn Mind. This present work is a sister-series if you will, one that compliments John of the Cross and his Dark Night of the Soul, and that is Teresa of Avila’s renowned work, The Interior Castle. Teresa’s approach also bespeaks of an infusion of the spirit with the divine, but her primary focus is on that Recollection of the spirit’s hidden majesty in the Unborn: Active Recollection and Passive Recollection. Before we proceed further, it needs to be avowed that her own spiritual development rests on the shoulders of a spiritual predecessor, the 16th century Franciscan Mystic: Francisco de Osuna (1497-1541 read more

Posted in Journey to the Center of the Mind, Spirituality | Tagged , , , , , , , , | 2 Comments

Nada and Silence in John of the Cross

We have extensively covered the rich apothatic spirituality of John of the Cross in a prior series. Our focus now is on the significance of this Nadayana and its twin sister, Silence. John’s negative path is a cradle of nothingness in that no-thing can withstand the awesome splendor of the Unborn Absolute: read more

Posted in Nothingness in Nāgārjuna and John of the Cross, Spirituality | Tagged , , , , , , , | 3 Comments