Recent Comments
- Scott Deblois on A Message to Our Dedicated Readership
- Vajragoni on Hungry Moon, Empty Mind
- Graham Lawrence on Hungry Moon, Empty Mind
- Scott on Khatvanga—A Multi-Purpose Mystical Tool
- Scott on Khatvanga—A Multi-Purpose Mystical Tool
-
Recent Posts
Categories
- A Darkness Visible
- A Docetic Assessment
- A Mystical Odyssey through the Sagathakam
- AI Creations
- Akṣayamatinirdeśasūtra
- Akṣhobhya’s Pure Land
- Ālaya-vijñāna
- Anūnatvāpūrṇatvanirdeśaparivarta
- Ariyapariyesanā Sutta
- Ascending the Noble Mountain of Primordial Perfection
- Asceticism
- Ashtavakra Gita in Light of the Unborn
- Audiobook
- Bankei Zen
- Beyond the Ascent
- Beyond the Rainbow Body
- Black Dragon Eye Mandala
- Bodhicitta
- Books
- Buddhadharma
- Buddhism’s Black Holes
- Buddhist Anecdotes
- Buddhist Hells
- Buddhist Meditations on the Tarot
- Chuang-Tzu
- Contemporary Musings
- Ḍākiṇī
- Dāsbodh
- Dharmakaya Abbey
- Dharmakaya Stick
- Divine Revelation
- Doctrine of the Void
- Dust Contemplation
- Ekacitta: Advanced Studies in Dark Zen
- Entry into the Dharmadhātu
- Eremitical Dhyani Meditations
- Exploring the Book of Revelation
- Gnostikos
- Hsin Hsin Ming
- Journey to the Center of the Mind
- Karma and Rebirth
- Korean Sŏn
- Kulayarāja Tantra—The Motherly Buddha
- Little Office of Our Lady of the Void
- LSD and Psychedelic Buddhism
- Māṇḍukya Kārikā
- Mañjuśrī Teaches Prajñāpāramitā
- Māra and Satan
- Meet the Buddhas
- Meister Eckhart
- Mud and Water: Bassui Zen
- Mystagogia
- Nirvana
- Notes from the Iron Stupa
- Nothingness in Nāgārjuna and John of the Cross
- Obscure Religious Cults
- Preparation for the Afterlife
- Primordial Qigong
- Reflections on the Saṃdhinirmocana Sūtra
- Sessions with Grok
- Spirituality
- Springtime with Tozen
- Subscription
- Terma: A Mind Film by Vajragoni
- The Afterglow
- The Awakening of Faith
- The Bhagavad Gita
- The Book of Bodhi
- The Cloud of Unknowing in Light of the Unborn
- The Diamond Sutra
- The Divine Ātman
- The Divine Liturgy of Vajrasattva
- The Doctrine of Awakening
- The Dragon Mind of Zen Tarot
- The Elucidation of Consciousness
- The Experience of No-Self
- The Great Perfection of the Unborn Mind: A Book of Privy Counseling
- The Heart Sutra
- The Hermit's Den
- The Khaggavisāṇa Sutta: A Rhinoceros Horn
- The Lankavatara Sutra
- The Lankavatarian Book of the Dead
- The Lion's Roar of Queen Śrīmālā
- The Lotus Sutra
- The Mahāparinirvāṇasūtra
- The Naga Chronicles
- The Platform Sutra
- The Ratnagotravibhāgaśāstra
- The School of the Spirit
- The Secret Golden Light of the Unborn
- The Soul
- The Śūrańgama Sūtra
- The Sutra of Primordial Enlightenment
- The Tathāgatagarbhatārā Tantra
- The Udāna
- The Unborn and the Absolute: Unborn Mind Zen and Advaita Vedānta in Dialogue
- The Unborn Mind Mythos
- The Unborn Mind Sessions
- The Unborn Odyssey: A Novel
- The Vajrasamādhi Sutra
- The Vimalakirti Sutra
- The Voice of the Silence in Light of the Unborn
- The Yogasūtras of Patañjali
- The Zen Teaching of Bodhidharma
- The Zen Teaching of Instantaneous Awakening
- The Zen Teachings of Huang Po
- Theologia Mystica
- Tozen Teaching
- Tsung-mi: An Intimate Study
- Unborn I Ching
- Unborn Light Reiki
- Uncategorized
- Vasubandhu and the Absolute
- Wisdom from the Masters
- Wordsworth and Zen
- Yoga of the Manomayakāya
- Zen
- Zuowang
Archives
- November 2025
- October 2025
- September 2025
- August 2025
- July 2025
- June 2025
- May 2025
- April 2025
- March 2025
- February 2025
- October 2024
- August 2024
- February 2024
- January 2024
- December 2023
- November 2023
- October 2023
- September 2023
- August 2023
- July 2023
- June 2023
- May 2023
- April 2023
- March 2023
- February 2023
- January 2023
- December 2022
- November 2022
- October 2022
- September 2022
- August 2022
- May 2022
- April 2022
- March 2022
- February 2022
- January 2022
- December 2021
- November 2021
- October 2021
- September 2021
- August 2021
- May 2021
- April 2021
- March 2021
- February 2021
- January 2021
- December 2020
- November 2020
- October 2020
- September 2020
- August 2020
- May 2020
- April 2020
- March 2020
- February 2020
- January 2020
- December 2019
- November 2019
- October 2019
- September 2019
- August 2019
- June 2019
- February 2019
- January 2019
- December 2018
- October 2018
- August 2018
- April 2018
- March 2018
- February 2018
- January 2018
- December 2017
- November 2017
- October 2017
- September 2017
- August 2017
- May 2017
- April 2017
- March 2017
- February 2017
- January 2017
- December 2016
- November 2016
- October 2016
- September 2016
- August 2016
- July 2016
- May 2016
- April 2016
- March 2016
- February 2016
- January 2016
- December 2015
- November 2015
- October 2015
- September 2015
- August 2015
- July 2015
- June 2015
- May 2015
- April 2015
- March 2015
- February 2015
- January 2015
- December 2014
- November 2014
- October 2014
- September 2014
- August 2014
- May 2014
- April 2014
- March 2014
- February 2014
- January 2014
- December 2013
- November 2013
- October 2013
- September 2013
- August 2013
- May 2013
- April 2013
- March 2013
- February 2013
- January 2013
- December 2012
- November 2012
- October 2012
- September 2012
- August 2012
- May 2012
- April 2012
- March 2012
- February 2012
- January 2012
- December 2011
- November 2011
- October 2011
Meta
Tag Archives: Dogen
The Practice of Negation

- Introduction: The Method of Negation
Every authentic encounter with the Absolute begins not with affirmation, but with a stripping away. The ultimate reality—whether named as the Unborn, Brahman, or Absolute Nothingness—cannot be approached by concepts, images, or affirmations. To affirm is already to fall into limitation, for affirmation binds Being to a predicate, and predicates belong to the world of phenomena. Affirmation assumes distinction: this is true, that is false; this is real, that is not. But the Absolute stands prior to all distinctions, prior to the very duality of “is” and “is not.”
Appearance and Reality

- Introduction: The Problem of Illusion and Manifestation
Every philosophy of the Absolute eventually encounters the same paradox: If ultimate reality is perfect, self-sufficient, unborn, or absolute being, then how do appearances arise? Why is there a world at all, if the true nature of things is emptiness or Brahman? This question presses equally on Unborn Mind Zen and Advaita Vedānta, albeit in distinct registers.
Posted in The Unborn and the Absolute: Unborn Mind Zen and Advaita Vedānta in Dialogue
Tagged anirvacanīya, Appearance and Reality, conventional truth, Dogen, illusion, Kitarō Nishida, Manifestation, Pāramārthika satya, Phenomena as Shadows, Prātibhāsika satya, Prior-to Phenomena, shikantaza, The Doctrine of Māyā, The Veil of Māyā, Ultimate Truth, Vyāvahārika satya
2 Comments
The Role of Nothingness

- Introduction: The Philosophical Weight of Nothingness
In every tradition of thought, the question of “nothing” provokes a tremor. To speak of nothingness is to flirt with paradox: how can one speak of what is not? How can one reflect on what refuses to appear, what resists being grasped either as object or concept? In ordinary discourse, “nothing” is a lack, a privation, the absence of something that could or should be present. Yet in the context of spiritual philosophy, “nothingness” is not a deficit but a revelation. It is not the failure of being, but its most radiant unveiling.
Dōgenism—the Bane of the Buddhadharma

Perhaps there is no finer rival of Dōgenism (sitting Zen—zazen) than The Zennist. He has relentlessly contended that it is vastly overrated and comes at the cost of eclipsing the fact that “Zen is about the fundamentally awakened True Mind or the same, Buddha-nature—not about sitting.” Too much emphasis is placed upon “posture”, as if sitting on one’s rump can somehow jump-start the process of becoming enlightened. The Zennist warns that those who just practice zazen in a meditation center will eventually become disillusioned with Zen, or for that matter, Buddhism in general. The Zennist relates how he initially enjoyed zazen in a small zendo, but eventually a deep realization from within convinced him that Zen Buddhism was far and beyond the quaint notion that somehow just the act of sitting would procure “an awakened mind.” He argues how Dōgen’s zen is quite radical and far from the authentic Buddhadharma:
Posted in Ekacitta: Advanced Studies in Dark Zen
Tagged ānāpānasati, Dogen, formalism, Sōtō Zen, Zen Master Ejo
3 Comments
The Platform Sutra: Setting the Stage
The Platform Sutra of Hui-neng is quite unlike any other; usually a sutra has as its basis a teaching directly from the Tathagata, i.e., speaking Ex Tathata. Here we have elements, directly at the beginning, of a formalized autobiographical account with subsequent sermons from a human agency in the guise of Hui-neng. His name was actually fashioned by a 8th century Ch’an monk, Shen-hui (670-762). Breaking it down, Hui=bestowing beneficence on sentient beings, and neng=having the capacity to carry out the affairs of the Buddhadharma. In point of fact, it is Shen-hui who carries the most historical weight as to the origins and early development of this sutra. The story behind the iconic-figure Hui-neng is actually a hagiography—meaning a roughly imaginative account of someone bearing the stature of a saint. Hence, it was all a manufactured history, procured for political reasons at the time. This “political component” makes the origins of this sutra all the more fascinating; indeed, the early development of Ch’an Buddhism itself hinged on political catalysts. The classic-framework for this element of intrigue concerns the Northern School of Ch’an vs. the Southern School.
Posted in The Platform Sutra, Zen
Tagged Ch’an Buddhism, Dogen, Hui Neng, Northern School, Platform Sutra, Shen Hsiu, Shen-hui, Southern School, True Suchness, Tsung-mi, Wong Mou-Lam, Yampolsky
Leave a comment