Tag Archives: Zen Master Keizan

The Notion of Time in Buddhism

Posted on February 17, 2020 by Vajragoni

It needs to be stressed that Buddhism takes a very different stance on the notion of time and its effect on sentient beings. In Christianity there is a triadic-understanding: a person is born at one particular junction in time-based reality, then undergoes a certain trial-based system in which he/she must perform in a moral manner to be made worthy of entering into—eternal life in which they depart from this world in order to enter eternally into God’s “heaven”. So it’s essentially going from point A to point B in a linear fashion with no other variables interfering. From the Buddhist stance, one’s purported lifespan has always been ongoing in an unending cyclic-fashion. The wheel of samsara spins in a diurnal manner and there is no escape from it since one consistently becomes reborn again and again into one of the six realms of impermanence—hence the problem is how to bring this cyclic-existence to a final and successful conclusion. In this model of time, the mind-stream of sentient beings is beginningless, quelling any notion of linear time with a predestination in mind. So for a Buddhist, linear time is not real and is non-existent (except in relative fashion). Ch’an Master Hui-neng goes even further: read more

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Something Rare

Posted on December 10, 2017 by Vajragoni

Chapter Three: Lamentations

(Charles Patton translation):

For a moment not long after Cunda had gone, the ground then shook and quaked in six ways. And on up to the Brahma realms. It was also again so. There were two earthquakes. One was an earthquake, and the other was a great earthquake. The smaller quake was called an earthquake. The greater quake was called a great earthquake. There was a smaller sound called an earthquake and there was a greater sound called a great earthquake. Where only the ground shook, that was called the earthquake. Where the mountains, trees, and the waters of the sea all shook, that was called the great earthquake. Where it shook to one side, that was called an earthquake. Where it shook everywhere and all around, that was called a great earthquake. When it shook and could lead the minds of sentient beings to shake, that was called a great earthquake. When the bodhisattvas from the Tusita heavens down to Jampudvipa first took notice, it was called a great earthquake. And when the first born left the households life to achieve the supremely unexcelled bodhi, to turn the dharmawheel, and to enter parinirvana, it was called a great earthquake. read more

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Who’s That Wriggling in Your Shoe?

Posted on April 20, 2013 by Vajragoni

From Zen Master Keizan’s Transmission of Light (All passages taken from The Denkōroku: The Record of the Transmission of the Light; all Capitalized words are representative of THAT WHICH IS UNBORN, UNCOMPOSED, UNDYING and UNCREATED ) read more

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