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I think what he is saying is that space (empty space) is only different from the objects relative to their falsely discriminated (dual) reality. When the objects are “removed” so to speak, the “space” between them is also removed. But in fact it never was more than false discrimination, so it is neither added nor “removed”, but recognized as having no separate reality from the objective world. Accordingly there can be no “emptiness” thought of as having an existence unto itself. Thus is explained pretty early on in the Lankavatara as assembled by Suzuki, as one of the first questions attributed to the Yaska king Ravana, answered pretty succinctly by the Bhagavan regarding dharmas and adharmas. Thank you for this exquisite series.