Monthly Archives: September 2019

The First Tower: Self-gnosis

*Please be advised that we are utilizing two different translations of The Interior Castle: The edition by Benedict Zimmerman, and the edition by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (O.C.D. =Order of Discalced Carmelites). read more

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Creepy Crawlies

Before reaching the First Tower, or Teresa’s First Mansion, some more preliminary observations are in order. Towers 1-3 manifests the Active phase of Recollection, while Towers 4-7 constitute the Passive Phase of Recollection. Also 1-3 establishes what is known as the Purgative Phase of the spiritual journey, likened unto what John of the Cross would classify as the Dark Night of the Senses; 4-5 presents the Illuminative Stage, wherein the adept enters into a more supernal-realization of what still needs to be shredded (Dark Night of the Spirit) in order for union with the Absolute to occur; Towers 6-7 represent the Unitive Phase, or Absolute Coitus with the Unborn Mind. Throughout all of this, the self must continue ever-onward towards its goal of Absolute Recollection—Recognition of its self AS Self. read more

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Journey to the Center of the Mind

In October of 2015 work was commenced on a series that described in meticulous detail the process of Right Contemplation as enunciated in the writings of John of the Cross, by and large a spiritual journey through an active purification of the senses and resolving in a passive transfiguration of the spirit, or more specifically  infused contemplation that also had a direct bearing on Union with the Unborn Mind. This present work is a sister-series if you will, one that compliments John of the Cross and his Dark Night of the Soul, and that is Teresa of Avila’s renowned work, The Interior Castle. Teresa’s approach also bespeaks of an infusion of the spirit with the divine, but her primary focus is on that Recollection of the spirit’s hidden majesty in the Unborn: Active Recollection and Passive Recollection. Before we proceed further, it needs to be avowed that her own spiritual development rests on the shoulders of a spiritual predecessor, the 16th century Franciscan Mystic: Francisco de Osuna (1497-1541 read more

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