Tag Archives: Bassui Zen

Contemplative Sojourn IV


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Greetings from Vajragoni here at Unborn Mind Zen.

Once again it’s that annual-junction wherein my time apart from active blogging begins. Since last August in arriving back from Contemplative Sojourn III many new installments have been added over the course of this last season. Our most recent series, The Secret Golden Light of the Unborn, involved a re-visioning of the mystical-spiritual technique of turning-around-the light. Prior to that a series was offered on a sutra pertaining to Akshobhya’s Pure Land. An in-depth series on Māra and Satan was undertaken, a scholarly approach utilizing James W. Boyd’s excellent 1975 work, Satan and Māra: Christian and Buddhist Symbols of Evil, along with Robert Warren Clark’s excellent Dissertation, Māra: Psychopathology and Evil in the Buddhism of India and Tibet, which was also utilized in the series. At the turning of the New Year a three-fold series on selections from the Mahāratnakūṭa Sūtra began, initiated by the familiar Lion’s Roar of Queen Śrīmālā, followed by Mañjuśrī Teaches Prajñāpāramitā and culminating in the aforementioned The Dharma-Door of Praising Tathagāta Akṣhobhya’s Merits (a Sutra on Akshobhya’s Pure Land). Along with the Lion’s Roar of Queen Śrīmālā, another major Doctrinal Text, the very familiar Mahāyāna, The Awakening of Faith series was presented during the month of December. At the beginning of November a series on Zen Master Bassui, Mud and Water: Bassui Zen was offered. October was spent studying Julius Evola’s masterful work, The Doctrine of Awakening. read more

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Mud and Water: Bassui Zen

In November we will be spending time with the 14th century Japanese Zen Master Bassui—a name which means “far above average”, a title bestowed by Kohō Kakumyo ( 1271-1361) who was one of many renowned Dharma-masters Bassui encountered along the way to full Self-realization. His own discussions with monks and nuns as well as lay adepts have been compiled under what has come to be known as ‘Mud and Water’, or Wadeigassui which is part of a longer title indicating that the talks originated from the city of Enzan where Bassui was to become abbot of Kōgakuji Temple. We will soon discover, though, that Bassui abhorred “titles” and any manner of regimented religious institutionalized settings. By and large he was a zen-recluse who developed a most genuine insight into what it means to own one’s Buddha-nature. Also, the series of “talks” we will be encountering are not “formalized Dharma-teachings” but rather more along the lines of Dharshan, a Sanskrit term meaning ‘auspicious encounters’ with a revered spiritual master. Before entering into Bassui’s Dharshan sessions some biographical notes are in order. read more

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