Tag Archives: svabhāva

You Are a Tiny Spiritual Grain of Sand

Being a series of Unborn Mind Sessions

What is the nature of my existence?

That which asks the question has no formalized existence, nor do you. Here in Unborn Mind Zen we teach that it’s all a matter of Right Buddha Nature…This is in reference to svabhāva, or the intrinsic self-nature of the Unborn. It needs to be underscored that this is exclusively reserved for the Absolute, for *things in the phenomenal* worlds exist only conventionally and lack the Intrinsic-Self of the Unborn. read more

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Svabhāva

  1. (Chapter II verse 156) [Cleary]: This world is representation, made of names, not there as it appears.  The clusters are makers of optical illusions imagined by the naïve.

I Like Cleary’s description here of the skandhas as “clusters”. Suzuki’s translation says that the skandhas are like a “hair-net wherein discrimination goes on”; Cleary refers to this as being akin to an optical-illusion maker. We are indeed just made-up like clusters of an active imagination—just naïve and complacent dupes of our Skandhic-Overlords. read more

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Nāgārjuna and the Two Truths

Nāgārjuna is perhaps the most celebrated philosopher-sage of Mahayana/Mādhyamika Buddhism. Despite the enormous popularity very little is actually known concerning his Biographical details apart from the generally-held belief that he lived during the 2nd century CE. While rooted in rich mythical soil, his name is in reference to the “Nagas” from whom he received the Prajnaparamita teachings. The Śatasāhasrikā-prajñāpāramitā, which the Buddha had especially entrusted to the Nagas for safekeeping, was handed over to Nāgārjuna who later propagated the teachings. In the west, he is best known for his teachings on emptiness, (śūnyatā), which he espoused during his formation of the Mādhyamika School. For our purposes in this series, his own nuanced views on śūnyatā follows most closely from the doctrine of Dependent-Origination which states that nothing within the created-order has an intrinsic-existence of its own. Indeed, the term śūnyatā has an “entirely different nuance in the Mādhyamika thought from that of other Buddhist schools and traditions.” read more

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The Three Svabhāvas of the Tathagata-garbha

The Tathagata-garbha is three-fold in nature (Svabhāva): Dharma-kāya, Tathatā and Tathāgata-gotra. They are seen in correspondence with the nine sheathes reinforced with a purity aspect. Firstly, though, we would be remiss if neglecting to indicate the Concordance between the 9 Illustrations and the 9 Defilements. Obermiller succinctly indicates them as follows: read more

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The Top-Ten Qualities of the Ratnagotra

We have arrived at the core-teaching of the Ratna: all sentient beings are endowed with the Buddhagarbha, or the transcendent seed (gotra) of Bodhi. It is taught as Vajra-point four–the Dhātu, or the essence of the Buddha-Element—Tathagata-garbha. As essence, the Dhātu as the inner-most nature is still best serviced by the Gotra, or the [Germ] bodhi-seed enlivening one with the spirit of Bodhi. Obermiller’s translation of the forthcoming is “And the Germ of Buddhahood exists in every living being. Therefore, forever and anon, all that lives is endowed with the Essence of the Buddha.” read more

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