Tag Archives: Transcendental Nirvanists

Snips and Snails and Demon Tales


Demons in the Desert Jataka Tale: Alexa Renée

“Śāriputra, a venomous snake subjugated by a magic spell cannot hurt anyone, and insects or worms will not be worried or afraid upon seeing it. Yet, harmless as it is, it is still called a venomous snake because it has received the form of a snake as a result of its previous karmas. Śāriputra, the same is true with the celestial demon Pāpiyān. When Tathāgata Akhobhya was following the Bodhisattva practices in the past, he vowed to dedicate his good roots thus: ‘When I realize supreme enlightenment, I will subjugate all demons so that they will not cause hindrances or troubles. They will not hinder or trouble the Bodhisattvas, Śrāvakas, ordinary people, or others in the whole billion-world universe. [Subjugated as they are], the demons remain in demons’ forms because of their previous karmas. They regret this in the heaven where they are born, and blame themselves for being incarnated as beings called ‘demons’ owning to their previous karmas performed from beginningless time. In spite of the power they enjoy, they loathe their state. When that Tathagata expounds the Dharma, the demons and their retinues are often among the listeners. After hearing the Dharma, they become pure in mind and yearn to be Śrāvakas, thinking, ‘How can we, too, abide in tranquility, have few desires, and be content?’ Because those demons have a constant desire to leave the household life and have no intention of hindering others, the Śrāvakas, Bodhisattvas, and ordinary people in that land can all abide in peace and happiness. This is also due to the awesome power of that Buddha’s previous vigor and great vows.  Śāriputra, this is also a superb adornment of Akhobhya Buddha’s land. . . . read more

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The Dharma-Door of Praising Tathagāta Akṣhobhya’s Merits

Thus have I heard. Once the Buddha was dwelling on Mount Gdhrakūa near Rājagha, together with an assembly of twelve hundred fifty great monks. All these monks were well-known Arhats who had extinguished all defilements and suffered afflictions no more. They were liberated in mind and in wisdom, and were as free and unhindered as great dragons. They had done what should be done and abandoned the heavy burdens. They had benefited themselves and severed all bonds of existence. They were conversant with the true teaching and had reached the other shore. Among them, only Ānanda remained in the stage of learning. read more

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