Tag Archives: attainment

Supplication and Vowed Fidelity

Thus have I heard. Once the Buddha was dwelling in the garden of Anāthapindada, in the Jeta Grove, near Śrāvastī. At that time, King Prasenajit and Queen Mallikā of Kosala had just had an initial realization of the Dharma. They said to each other, “Our daughter, Srīmālā, is kind, intelligent, learned, and wise. If she could see the Tathāgata, she would be quick to understand the profound Dharma and would have no doubt about it whatsoever. We should now send an eloquent messenger to her to rouse her sincere faith.”  read more

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Praxis: Part I

(Hakeda)

Part 4 

On Faith and Practice 

Having already discussed interpretation, we will now present a discussion of faith and practice. This discussion is intended for those who have not yet joined the group of beings who are determined to attain enlightenment.  read more

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Enlightenment Woes

It is said that when looking at the sayings and teachings of the Buddhas and patriarchs, if you look as one with fresh hatred looks upon an enemy, you will then for the first time be able to understand them. What do you think about this?”  read more

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Karmic Affinity


Robert Stewart

Within the teachings it is said that it is easy for one to believe if the karmic relationship with the teacher is right, and it is easy to enter if the karmic connection to the Way is right. Then no matter how hard I practice the kensho road to realization, I could not be expected to reach satori if my past karma were not right. Should I first try to practice a way that would set my karma right?”  read more

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The Pathless Path

Form is emptiness, emptiness is form 

“Form is emptiness, emptiness is form. Emptiness does not differ from form, and form does not differ from emptiness. Likewise, feelings, recognitions, volitions, and consciousnesses are empty.” “So, Shariputra, all dharmas are empty, lacking differentiating marks; they are not produced nor stopped, not defiled and not immaculate, not deficient and not complete.”  read more

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Victor Victoria

7 The Goddess, cont’d

Sariputra: Goddess, what prevents you from transforming yourself out of your female state?
Goddess: Although I have sought my “female state” for these twelve years, I have not yet found it. Reverend Sariputra, if a magician were to incarnate a woman by magic, would you ask her, “What prevents you from transforming yourself out of your female state?”
Sariputra: No! Such a woman would not really exist, so what would there be to transform?
Goddess: Just so, reverend Sariputra, all things do not really exist. Now, would you think, “What prevents one whose nature is that of a magical incarnation from transforming herself out of her female state?”
Thereupon, the goddess employed her magical power to cause the elder Sariputra to appear in her form and to cause herself to appear in his form. Then the goddess, transformed into Sariputra, said to Sariputra, transformed into a goddess, “Reverend Sariputra, what prevents you from transforming yourself out of your female state?” And Sariputra, transformed into the goddess, replied, “I no longer appear in the form of a male! My body has changed into the body of a woman! I do not know what to transform!”
The goddess continued, “If the elder could again change out of the female state, then all women could also change out of their female states. All women appear in the form of women in just the same way as the elder appears in the form of a woman. While they are not women in reality, they appear in the form of women. With this in mind, the Buddha said, ‘In all things, there is neither male nor female.'” Then, the goddess released her magical power and each returned to his ordinary form. She then said to him, “Reverend Sariputra, what have you done with your female form?”
Sariputra: I neither made it nor did I change it.
Goddess: Just so, all things are neither made nor changed, and that they are not made and not changed, that is the teaching of the Buddha.
Sariputra: Goddess, where will you be born when you transmigrate after death?
Goddess: I will be born where all the magical incarnations of the Tathagata are born.
Sariputra: But the emanated incarnations of the Tathagata do not transmigrate nor are they born.
Goddess: All things and living beings are just the same; they do not transmigrate nor are they born!
Sariputra: Goddess, how soon will you attain the perfect enlightenment of Buddhahood?
Goddess: At such time as you, elder, become endowed once more with the qualities of an ordinary individual, then will I attain the perfect enlightenment of Buddhahood.
Sariputra: Goddess, it is impossible that I should become endowed once more with the qualities of an ordinary individual.
Goddess: Just so, reverend Sariputra, it is impossible that I should attain the perfect enlightenment of Buddhahood! Why? Because perfect enlightenment stands upon the impossible. Because it is impossible, no one attains the perfect enlightenment of Buddhahood.
Sariputra: But the Tathagata has declared: “The Tathagatas, who are as numerous as the sands of the Ganges, have attained perfect Buddhahood, are attaining perfect Buddhahood, and will go on attaining perfect Buddhahood.”
Goddess: Reverend Sariputra, the expression, “the Buddhas of the past, present and future,” is a conventional expression made up of a certain number of syllables. The Buddhas are neither past, nor present, nor future. Their enlightenment transcends the three times! But tell me, elder, have you attained sainthood?
Sariputra: It is attained, because there is no attainment.
Goddess: Just so, there is perfect enlightenment because there is no attainment of perfect enlightenment.
Then the Licchavi Vimalakirti said to the venerable elder Sariputra, “Reverend Sariputra, this goddess has already served ninety-two million billion Buddhas. She plays with the superknowledges. She has truly succeeded in all her vows. She has gained the tolerance of the birthlessness of things. She has actually attained irreversibility. She can live wherever she wishes on the strength of her vow to develop living beings.”
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