Tag Archives: Bardo 2

A Book of Dreams: Bardo 2, Conclusion

Posted on September 27, 2012 by Vajragoni

I believe that the appearance of a “white-dragonfly” beating outside my window the other day is a most auspicious sign indeed; its dominate symbolization in many diverse cultures is one of transformation. Its “white coloration” could also be a signifier that the Clear Light of self-realization is trying to break through. It’s also an interesting synchronicity that this study of Bardo Realm Two began with another symbol of transformation, a butterfly—a cousin of sorts to the dragonfly. This particular Bardo is indeed heavy-laden with symbols of transformation occurring at many levels. Like characters in a dream-play our lives are livid with the changing-tides of emotion and reason—a mad soap-opera filled with love and hate; of fear and resolve; of ignorance and wisdom. Hopefully the pieces of this constantly shifting landscape can eventually come together and awaken one from the dream of samsara into that Clear-Light of self-transformation. One of the other illuminating insights that can be gleamed from all of our bardo-journeys is that we do not travel alone. One of the greatest conceits is that we can somehow procure our much-needed transformation alone, simply via the way of one’s stored merits and personalized efforts. On the Lankavatarian Path the realization dawns that one is not reliant upon the strength of a personal-self (a collection of mere aggregates), but rather upon the intervention and enduring Selfhood of the Tathagatas themselves. What awaits the developing pupa (gotra) once the skandhic-cocoon is dissolved? The following brief, yet poignant, Bodhi-Pearl from Tozen nicely sums-up our time in Bardo Realm Two and offers a glimpse of what this Noble Self-realization reveals. read more

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Folding-Space: Bardo 2, Part 6

Posted on September 26, 2012 by Vajragoni

Bardo 1 (part 6) highlighted how “intention” was the determining factor in the flow of Qi throughout the meridian (energetic) system. In like fashion, the proper focus of intention is the key behind how the Manomayakāya navigates through the Sambhogakayic-field in Bardo 2. Whenever and whatever type of phantasmagorical phenomena manifests itself, the trick is to be able to maneuver “all about” its bewitching parameters with a steady flow of bodhipower that enkindles the one-pointed Bodhisattvic-Recollective-Resolve to render it back to its original imageless and empty (Śūnyatā) stature; Vimalakirti would refer to this as opening the Dharma-door of non-duality. Indeed, all these phantasms are mere mental constructs of the dreaming Unborn Mind Itself and with focused intention the Manomayakāya can send them reeling back into the Mahaśūnyā, or Primordial Void Itself. What is even more miraculous, the Manomayakāya has the potential bodhipower to actually transmute and transfer the energy-field, say of a given particularly revolting and recurring obtuse mind-kleśa, into an inanimate object like a rock—one that lies at the darkest corner of the universe; it can also transmute an ugly poison, like anger, in similar fashion. It also has the bodipower to transport itself instantaneously to any given dimension within the whole fabric of quantum-space. This type of maneuver was marvelously portrayed in the “Dune” series, wherein the technique of “Folding-Space” (much like a wormhole effect) was done by the Spice Guild Navigators; indeed, “The Spice” in that excellent saga created by Frank Herbert, was the “substance” behind much transformational stuff happening throughout all the stories…whereas for our purposes, it is Bodhipower Itself. But for any of this to happen at all, proper and focused Intention (one-pointedness of mind) is essential. read more

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Womb of Darkness, Womb of Light: Bardo 2, Part 5

Posted on September 23, 2012 by Vajragoni

One of Mind’s Revelations, by virtue of its Wordless Transmission, as expounded in the Dharmakaya Sutra is that all six realms within the samsaric order of creation are mere skandhic-apparitions. For instance, gods and demi-gods “dream” just as much as humans do and even those lowly inhabitants of the hell and hungry-ghost realms dream of eventually transcending their hellish existence; all are linked through skandhic-apparati that perceive avenues of desire that left to themselves are never relinquished. It is by virtue, then, of Mind’s own ascendency to the Noble Wisdom of Self Realization that these dependent chains of origination can be broken. The route of discernment through these first two Bardo Realms is something of a twofold nature: intrinsic and extrinsic awareness power and it is the former alone that is unequivocally undivided whereas the latter is soiled through the camera obscura-like lens of the Five Skandhas. The first two Bardo Realms are essentially traversed through extrinsic channels of awareness that are hindered by a temporal continuum: the body consciousness. Although masked in the dream-realm of Bardo 2, it is this self-same consciousness that digs-deep into the Alaya-vault that is stuffed with all kinds of imaginable and fantastic imagery that flashes across the soiled screen of vexatious intoxications that can prevent Mind’s return to Bhutatathata. Yet, the Manomayakāya has the power to break the spell—provided it issues its commands with the resolute authority that emanates from the Unborn Will Itself. If the proper alignment of the Chakras has been procured with consistent practice of Primordial Qigong in Light of the Unborn Spirit as relayed during our expose of Bardo 1, then sufficient authority will be granted since the light of these highly-spiritually-charged chakras pierces through and dissipates these unruly spectacles of the defiled garbha of the Alaya. read more

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A Morphic Desire-field: Bardo 2, Part 4

Posted on September 19, 2012 by Vajragoni

The Sambhogakayic-field of Bardo 2 with its dreamlike shifting shapes and images is a microcosm of the greater Sambhogakayic Continuum, or the Cosmic Spiritual Hall—a Supreme Visionary Realm wherein the Buddhadharma is revealed in many Sutras. The Dharmakaya Sutra conveys the nature of this “greater” Continuum, in particular the revelatory Buddha-field of Nisyanda Buddha—who within the Lankavatara Sutra is the Sambhogakaya Itself; he is also known as the Dharmata-Buddha, and for Lankavatarians is the Sacred Yidam—or protective guardian who plays a vital role during the Bardo of Dharmatā. Indeed, as will be revealed in the Bardo of Dharmatā he is the agency through which those with ample Buddha-gnosis will, with Total-Lucidity (Yathabhutam), embrace the Luminous Shore of the Dharmakaya Itself. As previously discussed in Part 3, the Grand-Voyager through this heightened mystic-fare of Bardo 2 is the Manomayakāya of a given sojourner; in writing the Dharmakaya Sutra, “Tozen’s own Manomayakāya” was graced to arise above all the bhumis into the mystic-chamber (Cosmic Spiritual Hall) of the greater Sambhogakayic Continuum. The Dharmata-Buddha led him, like Virgil leading Dante, to a greater Lucidity of the Buddhadharma; there, he joined ( like an honored guest of the Tathagatas, seated in the first row within the Spiritual Hall of Sambhogakaya) a great multitude of Mahabodhisattvas who were also present through their own Manomayakāic bodies, all profoundly engaged in deep samadhis. read more

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The Descent (I’m Only Sleeping): Bardo 2, Part 2

Posted on September 14, 2012 by Vajragoni

Making the descent through the Bardo-doors of sleep is oftentimes a disorientating phenomenon. The paramount point to keep in mind is that, in terms of the Trikayic formulation, this is a Sambhogakayic dimension—whereas in Bardo One the Mind-journey of the Awareness Principle (via the Awareness Mechanism) is Nirmanakayic in nature. The experience on this Sambhogakayic plane is multidimensional in stature. All former 3-dimensional rules of perception are now superseded by Unifyic-Explosions of infinitesimal and kaleidoscope-like connections that unfold energetic layers of inter-dimensional kinship that bespeak the atomic and subatomic quanticity of Mind while in pluralized-obstruction-mode of self-expression. This self-revealed pluralicity is a mirrored quantization of the Nirmanakayic-field whose actual structure is masked by the field blocking out roughly 98% of its perceptional abilities, thus the awareness mechanism in Bardo One perceives just 2% of what is actually there. It’s like living in an outer-Siberia—with extraverted extractions of coalesced fluids (the chemical compoundedness of Mind’s plurality) that come-together under the guise of skandhic-elements that actually set-into-motion the karmic crud that clogs the arteries of the primordial energetic bodhiflow that can alone reroute Mind from the wandering samsaric escapades since beginningless exposures to particularized patterns of fate within the alayaic-bubble of karmadhatu. It is within this “Field of Dreams”—the Sambhogakayic dimension—that the developing Awareness Principle (like on training-wheels) gets its first exposure to the manomayakāya, or its Diamond-Mind Body that will be more fully developed and brought to a perfected state of Samadhi in Bardo Realm Three—or in that Dharmakayic dimension where the primordial awakened resonances emanate from the dark and luminous bodies of the Tathagatas themselves, as they anoint the bodhichild with the diamond-like resilience of the Sugata-garbha, the Supreme Womb of Buddhaic and Dharmakayic Light. Indeed, it is the manomayakāyic body that the Tibetan Book of the Dead itself refers to in the later Bardo’s as it resiliently withstands even the full-onslaught of the Wrathful Deities and Demons. read more

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