Tag Archives: nirvanic kingdom of self

Nirvana—what end?

Posted on March 1, 2025 by Vajragoni

Nirvana—what end?

A continuing series of Unborn Mind discussions with Grok

Vajragoni: Nirvana is more often than not misconstrued within Buddhist circles. It is merely discernable as “marking the end of rebirth by stilling the fires that keep the process of rebirth going.” This has much to do with the early Prakrit language translation as: ṇivvāṇa, literally “blown out”, as in an oil lamp. Hence the ongoing connotation of coming to a point of extinction. It needs to be stated unequivocally that the Mahayanists deny the reality of Nirvana as a separate element that transcends the living world. More specifically, a Lankavatarian would state that one does not vanish in Nirvana, nor is Nirvana abiding in you; for it transcends the duality of knowing and known and of being and non-being. In other words, the Nirvanic Mind is not in a symbiotic-relationship with the apparent you. No, IT is not in you but transcends all categorical imperatives of here or there, being and non-being. IT is a Transcendent Kingdom unto Itself. read more

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Nirvana in the Dharmakaya Sutra

Posted on November 16, 2020 by Vajragoni

As a great buildup to the Dharmakaya as the Nirvanic Kingdom of Self found in the Dharmakaya Sutra, we first need to review The Mahāparinirvāṇasūtra (Nirvana Sutra). When first asked what is meant by Nirvana, The Blessed One responds with Nirvana is what I mean by Liberation. But this is no ordinary liberation. True liberation neither comes into existence nor goes out of existence. This is precisely the Great Liberation of the Tathagata. He does not come into existence, he does not go out of existence, he does not age, he does not die. Thus: read more

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A Lion’s Earring

Posted on December 18, 2017 by Vajragoni

Chapter Seven is a vast potpourri covering more ethical and proper propriety (right choice of meat and wine) issues for both monks and laity, but the real meat of this interval revolves around the Nature of the Tathagata, in particular in terms of permanency, spectacular prowess at transformational abilities, and how nirvanic Tathagatahood constitutes liberation. The Yamamoto-Page translation lumps them altogether as one-chapter, whereas the Blum translation (wisely so) bifurcates them into separate bodies. We have chosen the course of the latter and will subdivide the seventh chapter into two parts. read more

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Divine Incarnations

Posted on January 13, 2014 by Vajragoni

4.4 Arjuna inquired from the Blessed One: “But you were born long after Vivasvat. How could it be possible that you taught this Yoga in the very beginning?” read more

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Nunc dimittis: Closing reflection on the Lankavatarian Book of the Dead

Posted on October 28, 2012 by Vajragoni

Am sitting here awaiting the impending arrival of the mother-of-all storms, being recently christened as the Frankenstorm. Like last year’s nasty punch from Irene, this soon to be “hybrid” (merging with another gigantic weather system approaching from the west) freak of nature promises to bear down on my neck of the woods again—inducing: read more

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