Posts Tagged ‘White Lotus’

Right-Side Conception and Birth

Radich writes that there is a problem of maternity concerning the Buddha’s apparent corporeal birth. The MPNMS (Mahāparinirvāṇa-mahāsūtra) says: At times, I show myself entering into my mother’s womb in Jambudvīpa, and let my father and mother think of me as their child; and yet, ultimately, this body of mine is not engendered by lascivious copulation. For countless kalpas, I have already long been far removed from all lascivious desire…I [only] show myself entering into the womb, Read more [...]

White Lotus on blue water

There is no-thing in the Unborn Mind, but its own pure light. Though this truth shines freely with its own auspicious luminosity, there for anyone to see, vast amounts of defilements hinders the everyday worldling from perceiving this truth as self-verifiable. Only the noble mind, that has penetrated the thin crust of the five skandhas in one firm transcendence of mind to Mind, exemplifies thus the immensity of a focused spiritual power, one needed as such by its user, as to disperse the Read more [...]


At that time the Bhagavat was respectfully surrounded by the fourfold assembly (i.e., monks, nuns, laymen, laywomen), paid homage, honored, and praised. He then taught the bodhisattvas the Mahayana sutra called Immeasurable Meanings (Mahānirdeśa), the instruction for the bodhisattvas and the treasured lore of the buddhas. After having taught this sutra, the Buddha sat cross-legged, entered the samādhi called the “abode of immeasurable meanings” (ananta-nirdeśa-pratiṣṭhāna) and remained Read more [...]

Sūtra of the White Lotus Blossom of the Marvelous Dharma (Saddharma Puṇḍarīka Sūtra)

Today we begin a series on what is generally referred to as the Lotus Sutra. Certainly it’s a Sutra that has captured the mind and hearts of East Asians for many centuries and it’s fascinating how its influence is still vibrant as ever. Essentially, the Lotus Sutra is a vast Mahayana masterpiece that can be broken-down into stages that highlight the following: Stage One: chapters 2-9 encapsulate the Buddha’s teaching on expedient means (Skt.: upāyakauśalya, or upāya).  Also interjected Read more [...]