Monthly Archives: August 2015

The Armāta

7. The Armāta

Ratnasambhava Submissive

A great trial looms on the horizon. Now is the time for properly gathering together spiritual forces to sufficiently encounter the situation. Ratnasambhava is submissive to Akshobhya in the sense of taking spiritual refuge in the Immovable One in the face of all evil; yea, the Matrix of the Jewel is secure and sheltered by the Matrix of the Diamond Mind. Hence a great armāta is formed, an assemblage of a great fleet of impregnable spiritual forces. read more

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Self-conflict

6. Self-conflict

Akshobhya Confined

Separation from equanimity within the Self-Mind leads to dire straits. One becomes identified (false self-recognition) again exclusively with phenomenal outflows and thus submerges the Essential-Self that is synonymous with the Primordial-Source Itself. Hence one is in Self-conflict. One must constantly recollect that all defiled-garbha cannot touch the Essence of who you really are. read more

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The Waiting

5. The Waiting

Vairochana’s Watch

The situation at hand cannot be resolved without nurturing one’s inner-resourcefulness and strength. The Primordials will reveal the resolution once one is fully attuned with their own oracular perception of eventual outcomes. This is a time of watchfulness as one awaits Mind’s own gnosis of unraveling the bundle of possibilities into only one, one based solely on the unobstructed field of the Dharmakaya—known simply as Vairochana’s Watch. read more

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Babes in the Woods

4. Babes in the Woods

Amoghasiddhi Rising

In comparison to the Primordials, aspiring spiritual adepts are like lost “babes in the woods.” This hexagram counsels that one needs to utilize the Unborn I Ching as a lantern shining luminous light that leads one safely through the Dark Wood of Error. This is a representation of Amoghasiddhi Rising, as his Luminous Green Light is the “All Accomplishing Wisdom” that lifts the ascetic from samsaric incarceration to the Enlightening-Spirit-Sphere of Divine Wisdom. read more

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Obstacles

3. Obstacles

Akshobhya Bound

In the midst of present difficulties a supernal prize awaits as one is now Akshobhya-bound. It’s a time of neither going nor standing still, as the aspiring ascetic is empowered to transcend the restrictions of samsaric reality. In order to win Akshobhya’s crown one must remain resilient (immovable) in the face of all obstacles by disengaging from phenomena through wu-wei—actionless activity. read more

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The Quiescent Spirit

2. The Quiescent Spirit

Ratnasambhava’s Portal

The Yin Gate is the open-doorway through which all Buddhas gain entrance to the affairs of sentient beings. The way forward is illumined with a Translucent Darkness that is a darkness to the senses but an eternal light to the spirit. The quiescent dragon horse does not bolt but opens herself to receive the abiding guidance of the Primordial Mentor; in such fashion she wins the dharma-crown of equanimity in the Unborn. read more

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The Celestial Dragon Mind


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1. The Celestial Dragon Mind

Ascending Vairochana’s Throne

The creative subtlety of the Celestial Dragon Mind is available to you in all Its fullness. For the gods are small but I Am the Unborn. I Am your Primordial Partner and progress is made through quiescent acceptance of principled truths. This is known as the Noble Imperative. Quiescence here pertains to remaining in the All AS All; whereas exhibiting the dull trait of quietism pertains to falling into the terrible pit of nothingness. read more

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Unborn I Ching, or the Book of Transformations

In his seminal work on this ancient Chinese oracle, Inner Structure of the I Ching, Lama Govinda also refers to it as the “Book of Transformations”; he also states: read more

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