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Monthly Archives: February 2018
Bodhisattva of Marvelous Ease in Majestic Virtue
Then the Bodhisattva of Marvelous Ease in Majestic Virtue arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
Bodhisattva of Pure Wisdom
The Bodhisattva of Pure Wisdom arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
Bodhisattva Maitreya
The Benevolent Bodhisattva Maitreya arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
Bodhisattva Vajragarbha
Jaroslav Poncar
The Adamantine Bodhisattva Vajragarbha arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
Bodhisattva of Universal Vision
Then the Bodhisattva of Universal Vision arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
Posted in The Sutra of Primordial Enlightenment
Tagged Bodhisattva of Universal Vision, dharmadhatu, eighteen exclusive attributes of the Buddha, eighteen realms, eighty-four thousand dharani doors, four kinds of fearlessness, four unhindered wisdoms, Mani-Pearl, Right Contemplation, Samatha, ten powers, thirty-seven aids to enlightenment, twelve entrances, twenty-five existences
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Bodhisattva Samantabhadra
The Universal Worthy-One Bodhisattva Samantabhadra arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
Bodhisattva Mañjuśrī
The Most Noble Bodhisattva Mañjuśrī forthwith arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
The Luminous Convocation
Thus have I heard as it was revealed. At onetime the Dharma-Lord entered the Deep-Samadhis of the Supreme Illumination of Undivided Spiritual Perfection. It is the One-Samadhi wherein all Tathagatas sublimely abide in splendid Luminosity. It is the Mind-ground of Primordial Enlightenment reserved for the spiritual advancement of sentient beings.
The Sutra of Primordial Enlightenment
After years of gathering dust on a table full of books, awaiting its birth as a series here one day, The Sutra of Perfect Enlightenment was dusted-off and examined for possible entry this February. It was pleasantly satisfying to find a lot of insights that weren’t present before on previous goings-over and so the time was ripe for its exegesis to commence. This type of pattern has occurred for other series as well, it seems that when the time is ripe the Dharma-master will reveal a deeper-comprehension of these timeless texts that is beyond the wildest imagination. Certainly this present sutra is a notable one in the vast schema of the Buddhadharma. It has its origins within both Ch’an and Hua-yen schools and was most likely composed during the advent of the eighth century. It was hence most influential in these “meditation-oriented” schools, first within Chinese Ch’an and then later implanted within the rich soil of Korean Sŏn as it continues to be the most prevalent vehicle in its monastic-institutions to this day.