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Tag Archives: Manjusri
The Dharma of the Unborn Buddha Mind
There is no greater enemy than one’s own desires, one’s own fears, one’s own pride and one’s own self-ignorance. Rich or utterly poor. Powerful or powerless. Insidious or good. Whatever the karma behind our present body consciousness is, we should never accept it nor become too complacent with its transient images that once invited to roam freely, will ultimately re-focus our Minds to deem this illustrious haze of half-truths and lies as real-self or part of self-actualization.
Posted in Springtime with Tozen
Tagged Genuine Zen, Manjusri, Right View, turn-about
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Pleasurable Prajñāpāramitā
Pleasurable Prajñāpāramitā ushers-in a boundless Buddha-realm that is devoid of all contingent sentimentalities such as sentient beings who bake pies infused with discriminatory ingredients that never satisfies the oversaturated diet of superfluous notions like samsara or nirvana. Thus nothing is neither gained nor lost. The herald of such a no-nonsense realm is the Cittadhatu ennobled with the Element of Truth thus ending all habitual vicissitudes of a once diseased consciousness that labored endlessly in rotten fields of no-good merit. This herald’s Queen is the Element of Perfected Transfiguration who gives birth to the Clear-Light Child whose tabernacle is the Supreme Buddhadharma—home of the exalted Prince of the Tathagatas.
Posted in The Afterglow
Tagged dharmadhatu, Element of Truth, inconceivable samādhi, Manjusri, prajnaparamita
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Dharma-mind of the Absolute
Chapter Eight: The Dharma-body of the Tathagatas
(JK) At that time the great Bodhisattva Mañjuśri questioned the Buddha and said: “World-honored One, you have taught about the Dharma body of a Tathagata. How is this Dharma body to be characterized?”
Bodhisattva Mañjuśrī
The Most Noble Bodhisattva Mañjuśrī forthwith arose from his seat in the sacred assembly, bowed and then prostrated himself at the feet of the Tathagata and then circumambulated about him three times to the right. He then knelt down and with hands clasped in a manner depicting sublime devotion, invoked the Blessed One.
The Vow of Practice of Universal Good
Of all the twists and turns in this marvelous Avatamsaka Saga, who would have suspected that Sudhana’s search for the “supreme perfect enlightenment” would simply return him to the beginning of his quest—in the presence of Mañjuśrī. It’s like Glinda telling Dorothy at the end of the Wizard of Oz that she need not had journeyed any further than within her deepest and inmost-self. Maitreya sets the stage:
Posted in Entry into the Dharmadhātu
Tagged Bodhisattva of Universal Good, Manjusri, Samantabhadra
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Mañjuśrī Elects Sudhana
www.studyblue.com
Posted in Entry into the Dharmadhātu, Spirituality
Tagged Abbagotaragarbha, ariya, bodhichild, kalyānamitras, kumārabhūta, Manjusri, Sudhana
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Emptiness on a Thursday Afternoon
Mahāratnakūṭa Sūtra
46. Mañjuśrī Teaches Prajñāpāramitā
Translated from Taishō Tripiṭaka volume 11, number 310
Posted in Mañjuśrī Teaches Prajñāpāramitā
Tagged Bhagavān, bhiksus, Bodhisattva, Dharma, Emptiness, Manjusri, prajnaparamita, Right Contemplation, saṃgha, Śāriputra, sunyata
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Mañjuśrī Teaches Prajñāpāramitā
Perhaps more than any other Celestial Bodhisattva, Mañjuśrī best captures the epitome of Wisdom. Mañjuśrī is undoubtedly synonymous with and the very embodiment of the Perfection of Wisdom (Prajñāpāramitā). He is the ever-present guide and interlocutor in countless sutras; perhaps best well-known for his role in the Vimalakirti Sutra where he is the only fearless Bodhisattva present who dare go and visit the apparently ailing-lay bodhisattva, the mysterious and Noble Vimalakirti, and whose subsequent dialog with him becomes the very cornerstone of that sutra. He is also a prominent feature in the Lotus Sutra where he becomes privy to what the Buddha is about to reveal, even before the majestic Maitreya. Less well known is his pivotal role in a sutra from the Mahāratnakūṭa corpus, Mañjuśrī’s Discourse of the Pāramitā of Wisdom. Yet, this little gem packs a powerful punch in the spirit of the Diamond Sutra, and could actually be considered its sister text. It expounds a very High-Gnosis, not based on the relative truth of the mundane, but instead the Ultimate Truth of the Unborn and Absolute. Before venturing-forth in this new series, it is appropriate to begin with an exposé on the nature of its shining star—Mañjuśrī, the Maha-Bodhisattva of Transcendent Wisdom, whose name Man-ju (charming, beautiful and pleasant), and Shri (meaning a shining glory) encapsulates the very essence of the Prajñāpāramitā literature.
Mañjuśrī’s Monology
Both Maitreya and Mañjuśrī give wonderful monologues, both in prose and gatha (poetic) form, respectively asking and responding as to the nature of the Buddha’s Illumination. Portions from Mañjuśrī’s Monologue in prose form are as follows:
Posted in The Lotus Sutra
Tagged Bodhisattvas, Candrasūryapradīpa, Dharma, light, Maitreya, Manjusri, Pratyekabuddhas, Six Paramitas, Śrāvaka
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