Tag Archives: tathata

Cultivating Śamatha and Vipaśyanā

The main emphasis in this chapter of the Saṃdhinirmocana Sūtra is the cultivation of Śamatha and Vipaśyanā. Śamatha is contemplative tranquility, or in Keenan’s translation, quietude (which we prefer since it establishes the very essence of quietude). Vipaśyanā is insight-meditation or in Cleary’s translation, observation; hence, it’s a form of meditation that mindfully and insightfully assesses different forms of dharmata and can articulate as such verbally or in writing—this present sutra is a form of Vipaśyanā. As John Powers has stated, “This chapter is one of the great scriptural locus classici for śamatha and vipaśyanā in the Mahāyāna tradition.” read more

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Ghosts in the Machine

  1. So the flood of the Alayavijnana is always stirred by the winds of objectivity (vishaya), and goes on dancing with the various Vijnana-waves.

Familiar phraseology of the dancing waves of the Vijnanas, stirred into motion through both objective (vishaya) and subjective instigators. The Alaya-receptacle itself is usually dormant, but it houses a million-fold [images] that are ready to spring into action at the least suggestion, in effect once again “haunting” its host. Memories, fears and phobias, sexual fantasies, times of love and betrayal, familiar moments in time that are always there but rarely relivable yet still sting with their indelible impressions on the psyche—all these are housed in that store-house consciousness and return again and again, like recurring Ghosts in the skhandhic machinery. How best to exorcise these old demons that forever linger on through entrenched habit-energy since time immemorial? Unborn Mind Zen is one such spiritual modality that provides the remedy. Disengage the Alaya by awakening its dominant twin—the Tathagata-garbha—that houses the Immaculate-Seed of the Bodhichild, a mystical child of Light that has no former associations nor obtuse attachments and thus can never be affected or haunted by the onslaught of its defiled-twin and harbinger of so much misery. Thus, having been graced with the full import of this Self-realization of Noble-Wisdom, this child of matured-garbha can enter into limitless deep-samadhis for the sake of its own spiritual development as well as leading others to drink from the deep and nurturing spring of the Unborn: read more

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The Three Svabhāvas of the Tathagata-garbha

The Tathagata-garbha is three-fold in nature (Svabhāva): Dharma-kāya, Tathatā and Tathāgata-gotra. They are seen in correspondence with the nine sheathes reinforced with a purity aspect. Firstly, though, we would be remiss if neglecting to indicate the Concordance between the 9 Illustrations and the 9 Defilements. Obermiller succinctly indicates them as follows: read more

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Technique #6: Spanda Ho

Question: I see that Shoden Session # 6 incorporates a Vedic-oriented term, Spanda…is this correct?

Vajragoni: Yes. The term is rooted in the ancient scriptures of Kashmir Saivism and represents the primordial principle that constitutes the “vibratory” nature of the universe; it is the very heartthrob of the Absolute Reality of the Source ITself. read more

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Synonyms of the Absolute

Friedmann’s translation:

A synonym makes clear that there are different names for the same-thing.
Because it defines the meaning of [the word of which it is] a synonym, it is called synonym…
Summarily the synonyms of the Absolute are:
Tathatā: The Absolute Essence; Suchness.
Bhūtakoṭi: The Limit of Reality; The Absolute Point of Existence.
Animitta: Deprived of Characteristics; The Formless.
Paramārthā: the Absolute, the Ultimate Reality.
Dharmadhātu: The Unique Absolute; the Ultimate cause of
the elements; Realm of Ideas. read more

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(23) The Teacher

Although Life and all phenomena makes your present Mind believe there
is something that is called life and thus teaches you the actuality of
the four noble truths , the true nature of Mind is not to be found in
phenomena nor in ‘life’ as such but more in that which wondrously
precedes Life and hence external and internal phenomena. read more

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(20) The Valley of the Dead

It was not that long ago that your spirit decided to partake in a magical mystery tour through the land of the living dead… read more

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A Day in the Life

A day in the “apparent” life of a Lankavatarian is just that…it transcends all notions of apparency that usually dwarfs most people between the ironclad mountains of realism and nihilism. As such, a Lankavatarian is “marked with the mark of suchness.” “I focus on the personal realization of detachment, on transcending deluded views, on transcending the views of what exists or does not exist that are perceptions of one’s own mind, on obtaining the threefold liberation, on being marked with the mark of suchness, on examining self-existence based on personal realization, and on transcending the views of the existence or nonexistence of what is real.” (Red Pine, pg. 195) Suzuki marvelously breaks this understanding down in his monumental work, Studies in the Lankavatara Sutra: read more

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