Monthly Archives: August 2012

Hymn to Samantabhadra: A Supplement to the Lanka Book of the Dead

HYMN TO SAMANTABHADRA

* One who is in Union with the Supreme Primordial Samantabhadra will celebrate with a Clear Heart and Mind-Body as hard as a diamond; for verily, when the water of the mind becomes transfigured in the Great Ocean of the Buddhakaya and of Perfected Noble Wisdom, it is changed into the Mind of infinite compassion—the Bodhicittapada. read more

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The Dharma-Wizards of Oz: Bardo 1, Part 2

The mystical waters of my life flow deep, both internally and externally. Blessed Kateri Tekakwitha (1656-1680), the “Native American” woman—affectionately known in my neck of the woods as the Lily of the Mohawks, lived just 4 miles from my home. She will be canonized as a Saint this coming October. This area in which she lived, along with the North American Martyrs, is considered to be very sacred. The Shrine of the North American Martyrs, with its massive “Coliseum” and adjoining grounds, has always been a place of spiritual refuge and comfort. There are accounts by many who have experienced a strange and glowing “blue-flame-light” appearing at dusk, gently hovering through the deep ravine that contains the remains of the martyrs. Along with Kateri, Hildegard of Bingen—the 12th century Rhineland, Abbess, musician-composer and visionary Mystic—was recognized formally as a Saint earlier this year by Pope Benedict XVI and will be declared a “Doctor of the Church” this coming October; this will be an honorary title she will share with such Saints like John of the Cross and Saint Teresa of Avila—the great Carmelite Mystics. Over the years I have sensed Kateri’s presence while contemplating and walking through those sacred grounds in Auriesville and have also experienced some mystic revelations while meditating along with Hildegard’s rich and vibrant polyphonic music. read more

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To Boldly Go Where No Priest Has Gone Before: Bardo 1, Part 1

Bardo One (Birth, Life & Death): Part 1

Opening Homage:

It is customary to begin such a work with a salutation in high honor with what is commonly known as the Trikaya, or the three bodies of the Buddha. Traditionally they are referred to as the Dharmakaya (Absolute body), the Sambhogakaya (Visionary body), and the Nirmanakaya (transformation [oftentimes carnal] body). However from the unique position of the Lankavatarian perspective, these have been finely tuned with added nuances: read more

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Preliminary remarks: The Lankavatarian Book of the Dead

Perhaps the greatest words that were bestowed upon me during this go-round of the diurnal spin of samsara came from my maternal grandfather: “I seldom weep at funerals, but I always find myself shedding a tear when a baby is born into this world.” His words of wisdom did not originate from some deep immersion into the epistemological bowels of some eastern-esoteric philosophy, but rather from a simple (he was a Christian Fundamentalist) observation that birth into this world is delivery into the realm of some form of suffering. It’s an innate understanding. An understanding deeply ingrained into a psyche that has perhaps endured eons upon eons of life, death, and rebirth; in essence, being stuck on the karmic spin of what the Tibetan Buddhists refer to as the Wheel of Life. Like its Tibetan counterpart, the Lankavatarian Book of the Dead is an expedient vehicle that attempts to map the territory of what this psychic-journey entails, i.e., mastering the Bardo Pathways that lead to the beginning of liberation from samsaric incarceration, or, if all else fails, at least some direction and insight that will lead to a favorable rebirth—like that of a non-returner, an awareness that is indelibly linked with the imprint of immeasurable nirvanic satisfaction in the clear-light of boundless Dharmakayic ecstasy. read more

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Coming Soon: The Lankavatarian Book of the Dead

An evolving work based on a triadic marriage between Daoism, the Sacred Tantra, and Unborn Mind Zen. Its scope? Life is one big Bardo experience…an endless repetition of “in-between” states (six bardo realms) of differentiating consciousness circling round and round the True Body of Reality and Kingdom of the undivided-self: the Dharmakaya. The impetus within the Lankavatarian Book of the Dead is to forever erase the fundamental error, the error that lies in always differentiating the images…the endless flow of perceptions that emanate from within your own mind; perceiving the images to be real the clouded mind misses the markless mark of the clear light of the Dharmakaya. One needs to learn to drink freely from the elixir of Primordial Bodhi in order to break the spell of the diseased differentiating consciousness, one that always metastasizes into sentient forms within the six realms of samsara. read more

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