Tag Archives: Clear Light

Further Reflections on the Bardo

After the Bardo of the moment before death, the Bardo of Dharmatā appears on the minds horizon; it can be likened to an after-death experience when emptiness floods into the plane of Mind after consciousness exits the body. For ordinary sentient beings this is experienced as a form of blackout when one’s vital energies (or commonly known as vital signs) cease to function altogether. Once again, consciousness itself is expelled from the formal body and hence the [intrinsic awareness] is liberated into space–it’s here that the Bardo of the Clear Light of the Dharmakaya arises. It’s also here that one experiences union (Pure Illuminative Beingness) with the Unborn Absolute as no other imagery is manifested. Abject failure is always nearby as the troubled imagery reignites itself in the forms of passing visions in the Bardo of Re-becoming. It’s here that the deceased consciousness reemerges as karmic visions of the past and future whirl by as if in the grip of a cyclone. read more

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I Can See Clearly Now

  1. Imagining by this imagination, self-substance is conceived to rise by the conditions of origination (pratyayabhava); an external world is recognized in distortion, there is [in fact] no such external world, but just the Mind.

Pratyayabhava: from the root pratyaya:

paccaya (Pāli, condition; Skt., pratyaya). A condition, or that on which something depends. The *Abhidharma arrived at a comprehensive list of 24 kinds of conditions. These are described in the *Paṭṭhāna, the last book of the *Theravāda Abhidharma. The analysis is thought to encompass all conceivable relationships between phenomena, whether mental or physical. (Oxford Dictionary of Buddhism) read more

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The Magnificent Eight

Bodhi itself is bracketed by Eight-Points or essential-qualities. The Eight Points are: Purity (svabhāva), Cause (hetu), Result (phala), Functions (karman), Union (yoga), Manifestations (vṛtti), Permanence (nitya), and Inconceivability (acintya). These “terms” should be familiar as they mostly were covered earlier in the series. Now they are associated in terms of Pure and Immaculate qualities of the Absolute Staturehood. read more

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Diamond-hard Compactness

iii. 46-49 Spirit-Body Ascending

3.46 The Diamond Body has an adamantine hue that harnesses strength.

As the yogin steadily advances in practice, each cell of the body is refined in the fire of spiritual-perfection. The yogin’s body is now a “spiritual-one”, adamantine—as hard as a diamond—the Diamond-Mind-Spirit-Body. This Body yields to no-thing whatsoever in the created order of existence; as written elsewhere within these blogs: read more

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Liturgy of Light

(C) Liturgy of Light

After the time of silent reflection, an acolyte approaches the altar carrying a Ceremonial Crown which is then placed on the head of the priest after the acolyte removes the former Dhyanī Buddha Crown: read more

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Hymn to Samantabhadra: A Supplement to the Lanka Book of the Dead

HYMN TO SAMANTABHADRA

* One who is in Union with the Supreme Primordial Samantabhadra will celebrate with a Clear Heart and Mind-Body as hard as a diamond; for verily, when the water of the mind becomes transfigured in the Great Ocean of the Buddhakaya and of Perfected Noble Wisdom, it is changed into the Mind of infinite compassion—the Bodhicittapada. read more

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