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Category Archives: The Lion’s Roar of Queen Śrīmālā
The Inconceivable Master
“World-Honored One, the cycle of birth and death [samsara] is based on the Tathagata-embryo. Because of the Tathagata-embryo, the beginning [of samsara] cannot be known. World-Honored One, if one says that because there is the Tathagata-embryo there is samsara, he speaks well.
To Tell the Truth
For Baby-Boomers the old TV Game-Show, To Tell the Truth, has some fond memories, in particular during its Black & White heydays from the mid-50’s into the mid-60’s. Its inception runs as follows:
Posted in Spirituality, The Lion's Roar of Queen Śrīmālā
Tagged cessation, dukkha, eternalism, nihilism, Pratyekabuddhas, suffering, Tathagata, Tathāgatagarbha, Tathagatagarbha as soteriological principle, the four Maras, The four reliance’s, the four wrong views, The Noble Truths, the ten powers, To Tell the Truth
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The Nescience Entrenchment
(Death of Nescience:medusainfurs)
“World-Honored One, to say that the Arhats and Pratyekabuddhas now they are no more subject to future existence does not mean that they have eradicated all defilements or that they know all their rebirth. Why? The Arhats and Pratyekabuddhas still have some residual defilements not yet eradicated; therefore, they cannot know all their rebirths.
The Queen’s Mahayana
The Buddha told Srīmālā, “You should now explain further the embracing of the true Dharma, which l have taught, and which is cherished by all Buddhas alike.”
The Illustrious Way
Then Queen Srīmālā made three more great vows before the Buddha, saying.
“I will benefit an infinite number of sentient beings through the power of these vows: first, I will, by my good roots, attain the wisdom of the true Dharma in all my lifetimes; second, after I have attained the true wisdom, wherever I may be born I will explain it untiringly to all sentient beings; third, in whatever form I may be born, I will not spare life or limb in embracing, protecting, and upholding the true Dharma.”
Posted in The Lion's Roar of Queen Śrīmālā
Tagged Dharma, Dharma-eye, Gnosis of the Dharma, Mahayana, pāramitā, Six Paramitas, women
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Supplication and Vowed Fidelity
Thus have I heard. Once the Buddha was dwelling in the garden of Anāthapindada, in the Jeta Grove, near Śrāvastī. At that time, King Prasenajit and Queen Mallikā of Kosala had just had an initial realization of the Dharma. They said to each other, “Our daughter, Srīmālā, is kind, intelligent, learned, and wise. If she could see the Tathāgata, she would be quick to understand the profound Dharma and would have no doubt about it whatsoever. We should now send an eloquent messenger to her to rouse her sincere faith.”
Posted in The Lion's Roar of Queen Śrīmālā
Tagged attainment, Buddha-land, Dharma, dharma-womb, form, King Prasenajit, Kosala, muni, Queen Mallikā, Queen Srīmālā, suffering, Ten Great Vows, Urna
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The True Lion’s Roar of Queen Śrīmālā (Intro)
The sutra is also known as the Śrīmālādevī Siṃhanāda Sūtra and in its abbreviated form as Śrī-mālā-sūtra ; the original author is unknown. Scholars concur that it was written in the Andhra region of South India in the third-century A.D. and since its inception has greatly influenced Buddhist China, Korea and Japan. According to Alex Wayman the Queen in its title is referenced to the glorious garland (Śrīmālā) given to the main protagonist in the sutra by her mother, Mallikā, whose name means the daughter of the garland maker. All in all, though, the opening setting of the sutra that introduces her is half historical and half fictional. The central thrust of the sutra is that all sentient beings potentially have the Buddha-seed; this is reinforced through the dominant doctrines of the One-Vehicle and Its primary conduit of the Tathagatagarbha. Wayman states:
Posted in The Lion's Roar of Queen Śrīmālā
Tagged Alex Wayman, Dharma, gotra, Great Vehicle, One-Vehicle, Queen Śrī-mālā, Śrī-mālā, Tathāgatagarbha
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