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Meta
Tag Archives: Consciousness
Transmigration
At that time, Wise Protector, a youth, joined his palms respectfully, bowed down with his head at the Buddha’s feet, and said to him, “World-Honored One, you always take pity on all sentient beings and hold them in your embrace and protection. I wish to ask a few questions. May the World-Honored One grant me permission.”
The Elucidation of Consciousness
After seven years we now return again to our series based on the large compendium of the Māhāratnakūṭa Sutra. Subjects previously covered have been Akṣhobhya’s Pure Land, Mañjuśrī Teaches Prajñāpāramita, and The True Lion’s Roar of Queen Śrīmālā. Our present one is The Elucidation of Consciousness.
Out of Consciousness
Why do you always cast consciousness in a negative light?
The state of the body consciousness is not synonymous with the Unborn; the Unborn is prior to it and in no way, shape, or form, resembles a state. Consciousness pertains to existence and existence is a reflection of consciousness. In this mode, existence is the superimposition of consciousness upon the Unborn…
Death Be Not Final
Came across this. Food for contemplation. Imagine one’s “consciousness” being transported to “the Cloud” for all eternity? What’s to become of rebirth?
Posted in Contemporary Musings, Spirituality, Uncategorized
Tagged cloud, Consciousness, Corey S. Powell, cremation, Death
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The Yogācarā Connection
(Hakeda)
c. The Relationships Between Enlightenment and Nonenlightenment
Two relationships exist between the enlightened and nonenlightened states. They are “identity” and “nonidentity.”
Mind as Māyā
(Hakeda)
B. The Mind in Terms of Phenomena
- The Storehouse Consciousness
The Mind as phenomena (saṃāra) is grounded on the Tathāgatagarbha.
Posted in The Awakening of Faith
Tagged Consciousness, Mind, perception, Storehouse Consciousness
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Thought Transmutations
iv. 4-6 Consciousness Expansion
4.4 The “I” Consciousness expands only the Individuated Ego.
The process of Individuation is ego-centered (Nirmana chittani—individualized mind-stuff) and ultimately results in bondage to material-thought constructions. Thus, all meditation practices (sadhana) that attempt to cultivate Samadhi through any ego-centered fabrications are forever doomed to fail. An example of this is various New-Age type elements that only attempt to enhance and glorify the false-material-image through whatever means possible.
Posted in The Yogasūtras of Patañjali
Tagged Chitta ekam, Consciousness, Nirmana chittani, Yoga
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Self-Completion
The Yoga Sutras of Patañjali
Book IV: Self-Completion
In Yoga the world is Real (not illusory, as it is for example in the Vendanta). Nevertheless, although the world exists and endures, it owes this to the “ignorance” of the spirit: The innumerable forms of the Cosmos, as well as their methods of manifestation and development, exist only to the degree to which the spirit, the Self (purusha), is ignorant of itself and, by reason of this ignorance of a metaphysical nature, suffers and is subjugated. At the exact instant when the last Self shall have found its freedom, the whole of creation will be reabsorbed into the primordial substance. (Mircea Eliade)
Posted in The Yogasūtras of Patañjali
Tagged Consciousness, Dr. Who, purusha, Self, transference of consciousness, transformation
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What a Fool Believes
The Lanka places a great premium on the nature of perceptions—what a fool believes he sees or does not see, i.e., existence or non-existence. It also reinforces again and again that the Tathagatas are free from all these discriminations, even going beyond the attempt to render their very “existence” and accompanying afflictions as somehow being nonexistent, their “teaching does not [even] recognize the [very] existence of afflictions much less their annihilation. To Hui-k’o, bodhidharma said, “Show me this mind of yours, and I will calm it for you.” (Red Pine, pg.176) The Noble truth of self-realization is totally beyond all dualistic categories. It’s all about an “inner-perception”, or “undivided” awareness: “the way of attainment refers to the distinctive characteristics of personal realization that transcend the projections of speech and words, that lead to the passionless realm and the stages marked by self-awareness, that are free from erroneous speculations, that overcome the maras of other paths, and that shine forth from inner awareness.” (Red Pine, pg.179) As seen through the lens of UnbornMind Zen, this is the route wherein Mind reclaims (Recollects) the Nirvanic Element of Its True Nature.
Posted in The Lankavatara Sutra, Zen
Tagged Consciousness, Existence, gnosis, Lankavatara Sutra, Red Pine, Words
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